Action Research Project

Map of China Ai Wei Wei.
Image source: metmuseum.org

Research Question

How can English Language Development tutors facilitate Chinese FE/HE students to become comfortable learners within the UK university learner-centred holistic teaching approach to art and design

This research question is based on my practice as a Language Development tutor at UAL as I consider ways in which to best support art and design students to develop English language, literacy and communication skills. Facilitating improvement and development of English as another language for those across pre-undergraduate, undergraduate and post graduate level has been my role for several years. As such the intention for my research project is to consider assumptions made about the main cohort within the international student body, namely the community from China. I consider it important to primarily consider this group and their learning habits having been the main cohort I have taught in the last 10 years or so. This in turn will also lead me to consider what could be seen potentially as implicit bias towards this group.

Students enrolling from China can have a tendency to be unfamiliar with the teaching and learning approaches within a UK university environment depending on learning experiences. Many may have familiarity with what could be described as didactic teaching methods involving long hours of study. Students may also not have had the opportunity to have a ‘voice’ within previous learning environments. Attending a UK university that advocates the learner-centred holistic teaching approach, particularly within art and design education, can often be at best a surprise and at worst a shock.

This action research project will therefore initially start by observing students in class through task-based lessons focusing on English academic language development skills. This as is the norm during lessons that focus on skills development within the English for Academic Purposes remit for academic language learning. The first lesson to include an activity that focuses on practice of listening and reading skills by way of an artefact; the radio documentary by the journalist Ben Chu “Chinese on Campus” (Radio 4, 2022, 11:00). To accompany this is the complimentray text ‘Why are Chinese Students so keen on the UK?’ (Chu, 2022). See links below, please note a BBC log in is required for the audio link:

https://www.bbc.co.uk/sounds/play/favourites/m0014gbk

https://www.benchu.co.uk/post/chinesestudentsukunieversities

The first observed class will then be followed up with a second observed workshop to practice speaking skills to consider perceptions of communication habits and skills. This to then be followed up with semi-structured interviews based on topics similar to that raised in the artefact listening task. Finally, participants will be asked to complete a survey to look at how students perceive the experience of being a student within UK art and design higher education. The intention by use of various strands as research methods will be in order to gather as much data as possible, given that I may have a challenge to find participants. It is also not only to sensitively challenge students with admittedly potentially uncomfortable listening material but also to ask follow up questions but also challenge my role as a language development tutor questioning, re-evaluating and reconsidering what could be seen as potentially implicit bias after having taught groups of students mainly from China for several years. It is also to find out how through this research students exposed to a multimodal learner-centred holistic pedagogy within a UK university can be supported to develop English language and communication skills whilst also developing confidence communicating within an art and design learning environment.

Rationale

Cultural differences of learning can be complex. As the cohort of international students increases due to the ongoing pace of internationalisation within UK universities, for Language Development tutors and colleagues at UAL whilst also managing workload within specialism to have an awareness of learning styles can at times lead to a ‘mismatch’ within teaching and learning spaces affecting communication and discourse with and about this group. There can be a tendency for this cohort to be stereotyped, essentialised and othered as the quiet ‘Chinese learner’ or ‘Asian learner’ resulting in what could be seen as a misunderstanding and misrepresentation of learners coming from China and other South East Asian countries.

Using an intervention in the form of my artefact from the previous Inclusive Practice unit means having the opportunity to continue an exploration of using this intervention to potentially push boundaries in terms of what students are familiar with as learners of English as another language. The approach is also to use a multi-literal holistic approach with a radio documentary, a Padlet, online interviews and an online survey to give students the further opportunity to explore their identity. This approach is to move beyond how students see themselves as creatives but also as communicators where using and developing the English language alongside their experience of university life has an impact.

The documentary and text by Ben Chu (2022) as lesson material could give students a sense of ‘exposure’ to their identity as learners in the UK whilst also addressing the issues they may face. His enquiry initially includes looking at the following: what students make of their experience in the uk, as for many this is the first time living outside their own country, and what impression do they take back (to China)? (Chu, 2022). The documentary also has dialogue which may be challenging for learners not just as a listening activity but also in terms of content. For example, there are discussions with students at Glasgow University about experiences in the UK, where students describe “divisions between Chinese students and other international students” (Radio 4, 1:27, 2022) and “culture shock and life shock” (Radio 4, 1:38, 2022). He also talks about perceptions of Chinese students as “Pretty quiet, hardworking, largely stick together, or perhaps you’ve heard they are the sons and daughters of rich Chinese families or hard line supporters of the Chinese Communist Party” (Radio 4, 2:38, 2022). In addition the accompanying blog mentions “As the flows of Chinese students into the UK have grown in recent decades there’s been growing scrutiny of their impact” (Chu, 2022) and ‘Another growing theme is that so-called Crazy Rich Asians – the sons and daughters of rich Chinese industrialists – are swamping campuses and crowding out domestic British students.’ (Chu, 2022). As a second generation mixed race British-Asian he looks at these issues through a controversial lens. As such these ideas and statements as descriptive could be offensive or misinterpreted as an opinion I intend that by sharing this intervention within a safe space giving a perspective that can facilitate students to consider and critically analyse their own identity as learners as well as offer research analysis by examining the group I teach. The aim to ask students if they agree or identify with these sentiments will require careful handling presenting the lesson and a sensitivity to any subsequent discussion.

As a Language Development tutor developing an approach through critical discourse analysis leads to a certain amount of cultural awareness. Many of my colleagues and I may have taught and worked in countries where students come from, or have taught international students for several years and are familiar with learning tendencies and habits. This is not to say that we are the experts and year on year there continues to be much to learn as geopolitics and cohorts change. In addition, many course lecturers I collaborate with, having taught and witnessed the same changes, also have a familiarity with learner habits. However, facilitating and opening up conversations with colleagues about international students who are encouraged to seek language development support could give the opportunity for an improved collaboration and communication about this group. Added to this the aim for me as a Language Development tutor is the intention that by discussing and speaking to students directly has the potential for a raised- awareness of student experience as those coming from China as one of the largest cohorts, who themselves are a diverse group with diverse learner needs. Added to this is the importance of considering specifically this groups experience. Particularly, in connection with the current Anti- Racism policy and the important work to decolonize the curriculum at UAL.

The intervention also uses a task based learning approach, a common and often used method within English for Academic Purposes (EAP) to practice reading, listening, reading and writing tasks. Therefore my action research focuses on a cohort I am already teaching as part of their regular lessons. The intervention has been taken from the previous Inclusive Practices unit as an appropriate task as a lead to begin to practice these skills This is intended to act as the ‘learner centred holistic approach’ within my research question and also acts as an opportunity to ask students about their learner experiences and cultural perceptions thus far. The follow up to have a discussion around statements about speaking skills also has the potential to give the opportunity for further discussion as students consider the learning community. Following up by then asking individual students for one to one interviews with semi-structured questions as case studies can also give further insight into the learner experience. Both tasks, the listening and the reading, could be seen by students and lecturers alike as uncomfortable truths.

However, by opening up challenging and sensitive conversations for students to engage with as well as considering my position as a language development tutor within this could aid the process of re-evaluating my practice. Creating enquiry to consider a (potential) implicit bias within my role and potentially that of the institution also gives the chance to take a closer look at what may be seen as an ‘unspoken’ issue that is often a ‘spoken’ issue. This in turn could lead to progressive action for students in terms of social justice within my classes and potentially allow for those colleagues I collaborate with to re-evaluate the international Chinese cohort and improve the support for their learning as art and design students.

Reflections on Reading

To rationalise my research it is important to look at how as a teacher I regard my students. Considering that the largest cohort I teach are from China this is pertinent for many reasons, not least because the main aim as a teacher is to facilitate the development and improvement of the English language but also, and I believe importantly, to support learners used to a different learning culture. The construct of the ‘Chinese Learner’ within English Language teaching and beyond is problematic as a throwback to a hegemonic approach to learning English as a foreign language, now thankfully and preferably known as English as an additional language. The stereotypes abound and over the years the teaching experiences I have had mean making sense of of how different learning cultures view the classroom environment. This has also then led me to consider my own prejudices and biases towards students who may see the teaching and learning environment through a different socio-culture lens.

It is well documented that students from East Asian students are socio-culturally used to ‘Face’ culture. As defined by Hu (1944:45) as seen through two different sets of criteria ‘mien-tzu’ as ‘a reputation achieved through getting on in life through success and ostentation’ and ‘lien’ as ‘respect of the group […] with a good moral reputation; […] fulfil […] obligations regardless of the hardships involved’. However, I argue that this fact can often be overlooked in favour of a tendency for cultural or racial stereotypes rather than viewing students as a diverse group who have individual learner habits and needs. Students can also be regarded as quiet, hard-working, obedient and efficient. On one end of the scale this idea is at times in fact the case, and potentially a plus in terms of students completing assessments and coursework by appearing to focus on the tasks at hand. On the other this becomes normalised rhetoric when discussing this cohort when faced with large numbers and perhaps lack of time within course schedules to be able to develop a progressive approach when facing the communicative challenge. Consequently, this cohort can then become problematised. Students can be described as ‘quiet’, ‘they don’t speak’, ‘they don’t appear to understand’ or lack critical thinking skills.

Alongside this is the ‘concurrent marketisation of educational provision constructs students as customers’ (Clark & Gieve, 2006:57). Accepting the status quo as educators, whereby this group are part of the business strategy of a university and therefore a large part of course admissions, who by paying large tuition fees are adding much needed funds to universities can then add to a sense of the fact that student’s are ‘customers’. In turn this leads to the student as ‘consumer’. This aspect, also due to the geopolitics of this marketisation, and the cultural capital invested on the part of students and their families who may be funding attendance to a UK university. As a result this can (and does) combine into potential frustration for both actors. Lecturers may feel a course is ‘dumbed down’ or may or may not often be fully equipped to deal with the issues at hand due to delivery of course assignments, assessments, general workload, time constraints and possibly a lack of training and/or information about the cohort. Students as the ‘consumer’ may in turn want their ‘moneys worth’ or conversely may be attending university for the kudos as cultural capital and are expecting a ‘service’ without full knowledge of what the ‘service’ will entail at a UK university.

At UAL as a Language Development tutor this adds a challenge to my teaching practice raising ethical and moral questions as a professional. Teaching within an increasingly monetised education system which has been constructed to teach those who have English as a first language not, it could be argued, in general terms one constructed to accommodate large cohorts of international students with English as another language. Within my role this therefore requires careful analysis and consideration. Educators keeping apace with changes over the years through CPD or own research can add to an ongoing awareness of this group and much research has been conducted. However, there is still a tendency; despite a level of understanding that may be dependent on the amount of time available to learn about this group, to view students from China as a large generic cohort with misunderstood habits and cultural differences. The result of this then creates a challenging intercultural dynamic for all.

As a result this group can at times be misinterpreted and problematised rather than actively encouraged and embraced as part of the teaching and learning community. Many from a teaching and learning culture such as the Chinese one, where to be educated is viewed from a different perspective to that of the UK can therefore be expected to adapt quickly to UK ‘standards’ and teacher expectations. Student perceptions or expectations are then not necessarily considered or examined as part of the teaching and learning space. As a result, this situation can be at odds to the given learner-centred holistic teaching and learning spaces inhabited. It can also call in to question the social justice aspects of these spaces.

In the banking concept of education, knowledge is gifted bestowed by those who consider themselves knowledgeable upon those whom they consider to know nothing” (Friere, 1970:45).

As Friere (1970:43) notes the ‘banking concept of education‘ relies on what could be seen as a top down didactic hegemonic approach, this is one that many Chinese students are familiar with seeing this as what it means to be educated, again this is at odds with the holistic approach and particularly the approach to the teaching of art and design subjects. Added to this when considering the student teacher relationship ‘The relationship involves Subject (Teacher) and patient listening objects (the students)’ (ibid), for the cohort I teach there are many questions in relation to Frieres’ theories. How do I overcome the notion that the ‘banking concept‘ with Chinese students is perfectly acceptable to them but at odds with how I prefer to teach, particularly when considering the education model from their country’s system? What is Confucian/Collective learning? Are Confucian Heritage Learners really the ‘oppressed’, or is this adding to a cultural and racial stereotype? The UK FE/HE system is possibly unfamiliar and yet a student is making the decision to study in the UK, based on gaining the expertise of those from the UK, once here does the UK system meet expectations? Does it deliver? Are students gaining this knowledge? Is the increasing dominance of technology helping those to manage English as another language through machine translation replacing my role? Does the nature of the holistic approach appear to be confusing at times for those used to a didactic approach? And, how is this change perceived? There are many issues to deal with, however by focusing on learner centred holistic teaching methods I hope that I can gain some insight.

In recent years as classes taught at UAL within Language Development, tend to be predominantly with Chinese students due as previously mentioned to the ongoing marketisation within Higher Education. Occasionally there has been students from Korea, Japan, Taiwan or India. Perhaps now other countries as economic geopolitics shift, though less so at the current time of writing. Using the EAP approach which is teaching students to ‘use language appropriately for study and research‘ involving communication to acquire and develop language with ‘the starting point as the learner and their situation rather than the language‘ (British Council, 2024) requires careful adaptation within an art and design context, as this is specific it can then be defined as English for Specific Academic Purposes (ESAP). The student’s study and subject context is therefore key to understanding how best to support students, and as such this leans towards considering students as not only international learners using English as another language but also as individual learners within a creative discipline. It is worth noting that this is the same for home students who I would argue tend not to be regarded as a generic whole. The identity of a student is what drives this research and leads to consideration and examination of the cultural communication and study skills valued by this group (British Council, 2024) and more specifically as art and design students.

Identity

Many students coming from China may have been taught through the Community Based Art Education (CBAE) approach developed and promoted since the 1990s until now, in that time there have been changes and developments within this approach with recent developments originating ‘from a call to incorporate students experience of their particular communities into their formal and informal education’ (Luo and Lau, 2020:446). This approach encourages art education through local communities economies and lives. For example primary school children looking at silk embroidery, traditional mould-making and other traditional local art practices. However, once students attend secondary education art subjects become a ‘minor’ subject and no longer a priority with preference to traditional academic subjects in order to pass the highly competitive Gao Kao (the Chinese National Annual College Entry exam). Those who wish to enter an art university take the Yi Kao. Every year the ‘China Academy of Art receives around 80,000 applicants per year, enrolling just 1,600. The Central Academy of Fine Arts in Beijing averages over 40,000 applicants per year, 13,000 of whom sit for the exam; the school only accepts between 700 and 800 national students each year‘ (Forman, 2018). This exam tests skills such as drawing, life painting and sketching, with scores given. It is no surprise that many students faced with this challenge may choose to study art and design subjects in other countries such as the UK, where institutions are more than willing to accept large numbers of talented diverse students, some who may have failed this exam or are unwilling to take it as an extra area of study. Enrolment within the UK is therefore beneficial for all.

From my experience supporting this group of students, the identity of a student as someone who wishes to study in the UK is something I wish to explore. How does a student view the transition from one highly competitive learning environment to another? Having less stress from high pressure exams could explain how when students come to study art and design in the UK there may be a sense of either relief or conversely a sense of feeling lost without this pressure despite a new found sense of ‘freedom’. As well as challenges with language and comprehension (in particular within written briefs and lectures) to also understand and have an awareness of what is expected from the institution; for these students it could be argued that if a student is more used to an ‘abc’ style of learning in order to achieve an expected high standard and high grade, this adds another layer of confusion for them within the new learning environment.

In other words the investigative exploratory approach students are now asked to think about by considering their intellect through critical analysis, emotions and how this can add to an artistic creative potential can be a ‘learning’ shock. Added to an already experience of culture shock. Whilst the hope is for an enriching learning experience, what is the impact for how this is managed from day to day, week to week and through the academic year? It could be stated that through CBAE for example, since 2020 as per policy in China, to have an enriching, educational learning experience is ‘to not only enhance […] art skills, but also other, transferable skills, such as those of collaboration and communication’ (Luo and Lau, 2020:447). There is then a sense of a the necessity for a rapid shift within learner identity as students are unused to this sense of ‘freedom’, preferring guidance that will lead to a successful outcome with hard work and effort by the student to achieve an end goal. The challenge within the research is to not only to gain an understanding of this for both its positive benefits as well as negative implications, but also how best to support the student’s transition from one learning environment to another.

Critical Race Theory

How does student identity link to my research? Considering students as one generic cultural group who have one fixed outlook on education is not helpful. Critical Race Theory comes to mind when considering this perception, there is much to explore in terms of what this means for Chinese learners. When discussing white fragility, Diangelo (2018:1) describing specifically whiteness within a separate, unequal society as she describes this in North America argues as ‘white people are the beneficiaries of that separation and inequailty‘ despite our different sociocultural level of inequality this relates to the identity of the teacher-student relationship. It could be argued her ideas resonate here in the UK and prevail within universities and other institutions. She continues that we as we are ‘Socialized into a deeply internalized sense of superiority that we are either unaware of or can never admit to ourselves, we become highly fragile in conversations about race‘ (Diangelo, 2018:2). The ideas here are pertinent for me within my role as an English Language tutor and all that this brings in terms of the historical context of how the English language has spread across the world dominating communication across the globe since colonialism and imperialism mainly since the late 18th century. It is not lost that the irony of teaching a language which has dominated globally for hundreds of years comes with a sense of ‘internalized superiority‘. As a way to re-address the identity of the teaching ‘self’ as a white woman with English as my first language teaching primarily (in this case as part of my study) Chinese students with English as a second language leads to a further look at the teaching context. Firstly, that of facilitating my students to develop linguistically and, secondly, how to encourage a sense of awareness for my students around the UK teaching and learning environment that tends towards continuing this hegemonic concept.

Guiterrez & Zahler (2017:196) state that ‘In the field of TESOL, as in other educational settings, an important dimension of the multilingual and multicultural landscape is race.‘ Through their research looking at the development and implementation of an eight week Academic Literacy Course through ‘the central theme of history and culture’ with a ‘fluency first‘ and ‘content based approach‘. The core text ‘A Lesson Before Dying’ (1993) by Ernest. J. Gaines. This book is a fictional account of an African American man sentenced to death in the Jim Crow 1940s era for a crime he did not commit (Guiterrez & Zahler, 2017). The article was inspirational when thinking about pedagogy and how even though the context is different it is relevant in terms of how students are encouraged to think critically and move beyond the familiar as art and design students. The multi-literal environment within specialism is a holistic approach so it is therefore important to look at how students experience multi-literacy and how a new different learning environment can lead to questioning how students now engaged in a culturally linguistic diverse environment; whilst also using technology and other media as a means of communication, what does this mean in terms of an awareness of race and culture?

Previous research at UAL in 2009 conducted by the Centre of Excellence in Teaching and Learning (CETL) which is now the Teaching and Learning Exchange Employability Exchange, focused on a project to explore issues of engagement for international students. The aim of the project was as follows:

‘to assess the extent to which international students integrate and adapt to a different teaching and learning environment, predominantly in the creative arts disciplines

to identify the causes of obstacles to such integration and adaptation

to propose ways in which these can be eased.’

(Blythman & Sovic, 2009)

This project employed 14 social science post-graduates employed by UAL from the School of Oriental and African Studies and the London School of Economics Institute of Education who conducted semi-structured interviews asking 16 questions of interviewees (Blythman & Sovic, 2009). This project informs my own research project and whilst this previous research was extensive within the cohort interviewed my aim is to now consider the outcomes and recommendations of this project by looking at how the current international cohort at UAL now much larger than in 2009. According to the Overseas Report UAL Data Summary 22/23 (2023) there were 11,712 overseas students of which 5,793 were from China. As Blythman and Sovic (2009) state ‘many scholars and university staff often ascribe the problems of international students to ‘cultural differences’, which can be seen an ‘easy option’ that allows them to disengage with the complexity of the situations international students have to face in their new educational environment.’ The aim of my action research is therefore to examine this ‘easy option’ and is it still an issue today? At the risk of maintaining a cross-cultural comparison within the research I intend to conduct instead by considering students as individuals above all could mean the findings of this project remain valid today, as can be seen below.

Project conclusions were as follows:

‘a better match between language support for international students and the language requirements to be a successful student, including working in groups with home students

language awareness staff development activities for academic and support staff

staff development activities that aim to enable participants to experience what it might feel like to be an international student awareness-raising activities with all staff that we operate in a global environment and that this requires cross-cultural understanding and empathy

enhanced activities for students in induction/orientation to make as explicit as possible what is expected of a successful student in the UK

work with home students to raise awareness that they too are joining a global world of employment, and that successful communication in English with people who do not have English as their first language is as much their responsibility as it is of the international group’

(Blythman and Sovic, 2009)

These findings led me to consider that many of these issues are still unresolved at UAL and has added to informing my action research. Despite initiatives such as Intercultural Communication Training offered by the Language Centre through workshops and online resources that offer ‘creative activities, critical and reflective thinking and group discussion‘ (UAL, 2024). Sessions are offered in partnership with degree courses and have a dedicated team successfully addressing staff development for academic and support staff. Yet, I would argue in a large institution such as UAL this should be offered as part of induction training for staff and as part of orientation for international students as it could be stated that this merely touches the surface in terms of support for both staff and the large cohorts of international students taught.

In conclusion

Through my action research question and by using a multimodal holistic approach the intention, with participants from a small sample group of students; is to challenge the discourse by and about this group. Alongside this by further questioning and re-evaluating my strategies and methods whilst also considering a potential implicit bias within my identity as a white female middle aged educator, with more than twenty years teaching experience, can add value to an exploration of my practice. Added to this by further consideration of how the learning experience is viewed by students and, how styles of cultural communication shapes their perceptions of the art and design learning community within higher education, can hopefully also develop how students are supported. The potential for further insight into a group often under-represented and yet ever present in turn could also lead to learning more about how students can be better supported by UAL.

Ethical Approval

There were many considerations when looking at the ethics of my action research, in particular maintaining an awareness of the sensitivity of the content for the initial action workshops and the implications in respecting for students anonymity as well as maintaining a professional identity. Feedback from my tutor Lindsay was that my ethical enquiry form was ‘thoughtful and detailed, and demonstrates a deep, nuanced understanding of the complex nature of your intervention and the interactions that it entails.‘ However, I had not detailed how I would recruit students and so the form was amended to include this. I also wanted to makes sure that I had referenced some readings and this was added (see ethical enquiry form attached).

Research Methods

As defined by McNiff (2002) as action research involves practitioner based research and can therefore be considered as self-reflective practice this led me to a decide primarily on how best to reflect on my choice of research methods, particularly as I would like to choose several strands in order to collect data worthy of analysis with my cohort as participants. In general terms using a qualitative approach with classroom observation, interviews and a survey offers a variety of data collection that may (or may not) result in valid data. Therefore, the choice of observed classroom sessions that include my usual EAP approach with language development tasks using topics relating directly to the student experience as art and design communicators requires careful consideration.

As part of pre-research and as a starting point I asked my line manager and the Associate Dean of International Student Experience for their thoughts on the Radio 4 documentary. The response from both was they thought it a useful resource and classroom material that required careful managing with students and that it could also be particularly valuable for staff. Given that the Language Centre falls within academic resources meaning there is the ability to connect across into Library and Digital Services these it is useful to see what the impact of such a resource could be. From these my intention is to reflect on the sessions, record students and take notes using the following methods: observation, reflective notes, audio recording during workshops, interviews, and a survey adding to a reflective research spiral.

Given the limitations I may have with student participation, the aim is to have participants from a class of approximately 20 students for classroom observations, this being a group of MA students I currently teach. This group started studying in October 2023, and as such are generally new to studying in the UK. The interviewees will be requested to participate in a discussion with semi-structured questions at a later convenient date after workshop sessions. Students are chosen based on responses and participation in these classroom sessions. Once completed I will then continue with a survey in a final session to ask questions directly linked to student experience. Further to this is my intention to use poetic analysis to reframe transcriptions, by considering the discourse used from a person who uses English as a second language this may also benefit my evaluation of the student voice. There is the potential to find ‘patterns and threads‘ as described by Ward (2011). It would be preferable to have a more in depth narrative inquiry as the student stories are many and varied, however for the purpose of this research and the limits with time for data collection this approach could as Ward (2011: 361) describes ‘connect the readers to the students by bringing the message forward‘ with the one or two students interviewed there is then the possibility for this to mean a ‘the “essence” is captured because in poetry every word counts‘ (Ward, 2011:360)

Within the process of data collection I anticipate that student willingness to participate may vary, however as the observations are during regular classes this leaves room for those to engage during a usual class and opt out from data collection. With interviews the logistics here may be a challenge in terms of timing for both myself and students and so I propose that these will be conducted online rather than face to face to accommodate both the students and myself. Alongside this is the choice of students to interview. Those who have added comments could potentially lead to insightful valuable data. Finally, with regard to a survey, this is to be used as a fall back should I lack enough responses and also give the opportunity for students to further remain anonymous as participants.

Classroom observations

Padlet link with materials, including slides from the class: 

https://artslondon.padlet.org/jmcvey0920221/action-research-project-sfcbhgd045wkg7a4

Ist Session, 27th November, 2023 – Listening and reading skills to include discussion (19 students)

The class is made up of those who regularly attend the class and all is as usual. I give a quick reminder that this lesson is also part of a research project and ask students to complete the consent forms, 17 students agree to be a part of the data gathering. I explain that we will be listening to the documentary for no more than 15 mins. Problem! I have not added the listening to my laptop and so have to log in to BBC Iplayer which takes time. I instruct students to read the accompanying blog post instead as a way into the listening task. As I am nervous about the response, once some students have finished reading I ask if anyone would like to comment or make any points, silence. This is the norm so that’s ok. Some students have facial expressions that look somewhat dissatisfied with what they have read and or look non-plussed. It’s a mixed room of faces that are not giving much away! Although this is nothing new. We then spend a short time going through vocabulary from the text.

Then onto the listening itself, I have slides with a brief intro into listening skills and note-taking. I then give instructions to take notes. I have also made signs that say in coloured pen, RED – AMBER – GREEN, this is designed to help students decide if the listening is – challenging – fair – fine. We listen.

I stop at around 10 mins. Some students are checking notes and so we wait a few minutes before discussion. We do the RED – AMBER – GREEN. I ask students to talk to their classmates in twos or threes and respond to the questions. This is ok. The discussion goes well, most students are actively engaged in discussing the listening. I go around the room speaking to individual students, recording those who are ok with that. However, I sense that once I add my phone to a table some students do not speak. As such I do not retain audio from this session as it is limited.

2nd Session, 4th December, 2023 (20 students) – Speaking skills

In this follow up session to practice speaking skills and allow for students to consider communication habits I decided to use the ‘string of conversation’. Students are instructed to hold a string and use this when they would like to comment and respond to the statements (see below). These statements are intended to give both a negative and a positive angle with regard to communication as a skill and to generate an open response.

  • 1. It’s ok to get things wrong in front of others.
  • 2. I am not so comfortable expressing my opinions too strongly.
  • 3. It’s good to be asked before making a contribution to a discussion.
  • 4. It’s considered rude to interrupt someone speaking.
  • 5. It’s ok to sit and listen rather than speak.
  • 6. I prefer to think and form a clear opinion before speaking.
  • 7. If I agree with someone it’s good to interrupt another person speaking to express agreement.
  • 8. It’s better to talk around a topic before going directly to a point I’d like to make in a discussion.
  • 9. Collective agreement has more value than individual opinion.
  • 10. It is preferable to consider a discussion and reflect on it later with others.

Some students decided to take in turns using the string instead of taking the string from each other when wanting to express opinion. I again monitor groups and join some to ask how they are getting on and any thoughts. I record two sets of conversations, which when listened back to are rudimentary and I decide not to transcribe as part of my audio data. Nevertheless, I have a one-to-one conversation with one student re: thoughts on statement 9 from the set of statements to be discussed (see above). The student said that it was preferable in group projects to of course have collective agreement over individual opinion. Although all should contribute. The student was keen to focus on her connecting these statements to course work and not thinking about these statements in general terms (as in culturally or how communication happens). This may have required more guidance from me for the students to have a clear aim that this speaking activity is based on ‘cultural awareness’ in terms of how people communicate as a topic not just a discussion with no purpose other than to speak to each other.    

In the final stage I ask for contributions to the Padlet, there is a limited response to the Padlet although students are looking at the content and continuing to discuss what is there, this is at least a response. Later when checking the content I accidentally wiped what was on Padlet, though rescued some comments later from email notifications. Overall as a usual class it went well, however I realise that my data is limited and decide based on responses to request an interview from two students. One student responds and we fix a date via email to have an online interview. I therefore bring forward the survey to allow for students to add comments anonymously as this may be a better data collection tool.

Survey

I used Forms to create a survey, this was shared across two classes that I support, one the MA group and another BA group. The questions as with the statements given in the classroom sessions are also designed to offer  an open response. I asked students to write as much or as little as they wanted to within 10 minutes. I also allowed for responses to be written in Chinese to allow for comfort when expressing responses.

Question 1. What has been a positive learning experience for you at university?

Question 2. What has been a negative learning experience for you at university?

Question 3. Can you think of one thing that would improve your experience at university?

Word cloud results from 10 respondents:

Participant responses to Question 1

Participant responses to Question 2

Participant responses to Question 3

Further responses

As can be seen by the word clouds from Question 1 (positive experiences), the main key word and a running theme is ‘workshop’

Added to this were some of the following comments:

I always stay in ceramic workshop this term and I learned a lot from James. Sometimes I don’t understand what he said but he always explain very patiently 

There are many workshops I can explore

learning in workshop from technicians‘ 

In Question 2 (negative experiences) this theme of ‘workshop’ continues as a main key word, however responses regarding negative experiences with communication were prevalent:

Sometimes you don’t connect with your classmates well which result in misunderstand and such

most of time we are learning it by ourself instead of tutor making clear or actual teach us stuff, and course leader is not replying to our email all the time’

Yes, stereotypes about Chinese still exist, I can feel it when I talk to some local students

And, finally Question 3 (improvements), students become more self-critical yet also give useful well-thought out ideas:

I need to overcome my language difficulties to make good use of the school’s resources.

I hope that tutors could send the questions to be discussed in advance before the class, so that students with language barrier could prepare in advance, it will increase the enthusiasm of the discussion.

a dynamic forum that allows students share thoughts and information

The findings here give a detailed view of student views that would otherwise not be voiced. Focus on improving through workshops is important, this is something often reflected when I have classes or tutorials in that students have a clear aim for development within their crearive skills. The students are also aware of the disadvantages within their situation, stereotyped as the ‘Chinese Learner’ (as previously mentioned in reading reflections). As this is something I was keen to discuss with students it is encouraging that a student felt confident enough to write this in the survey. Added to this is perhaps a sense of frustration with the learning process as language and communication is challenging.  

Interviews 

Student 1 (Tom, male)

He was the first student I spoke to via Teams who did not in fact participate via the initial MA group and is a student from another MA who has been studying in the UK for two months. I had been teaching him in one-to-one bookable tutorials and as such we had had many conversations regarding his student experience as he had initially booked a tutorial to ask for support with speaking and participation in class, and how best to develop his confidence with English as his second language. In these conversations he often spoke about his previous study habits and how he was finding it a challenge to adjust to expectations in terms of assessment and what he saw as his desire to achieve the best he could without an awareness of what is expected. I therefore decided as part of his ongoing development to play the Ben Chu Radio 4 documentary for one of our sessions and ask for his responses. His focus throughout went back to his immediate situation and how he could manage the current situation he was in with group work, which proved to be frustrating for him as he found that he was the only student in the group putting in the most effort due to his skill set. Below is a poetic analysis of the transcription in two stages, one has lines taken from the transcript with my questions and comments added, the second is a final full poem with my questions and comments removed to create a final poem:

1.	be quite a hard thing to listen to

2.	people have the same problem with the same problem

3.	in the UK for two months, three months? 

4.	Two months

5.	have a little reflection on it

6.	how the university could help you?

7.	tired

8.	group project

9.	especially the team work

10.	Maybe only me

11.	the other student there not there, but they're friendly

12.	not school as I imagine.

13.	group work is challenging

14.	like you said, there are  some people who do more than others

15.	You know that I said that? No, people didn't work

16.	my group member, that man he is from Iran. He actually he do a lot. But thinking make can't use OK.

17.	the way he designed it? The way he thought about it didn't work.

18.	*Nods*

19.	that also is quite common in real life when you're working, isn't it?

20.	The big problem is in our group also have the other Chinese student but they just didn't come.

21.	I have to do the job for the two guys jobs

22.	very tired.

23.	The actually our school, the Saint Martins, the workshop. I really like the workshop

24.	very easier for you to designs and make the detail mode

25.	And then in terms of like preparing you for being a student in the UK?  What do you think they could do to help you there?

26.	read more, maybe write more e-mail to ask our teacher tutor

27.	more communicate with different students from different country

28.	some of the guys student even asked me quite teach them Chinese

29.	I also can learn language from the from the Italian and France also learn their from their student

30.	You know also design to look more. It's very important.

31.	The design is the main point is to transfer communicate with the customer

32.	maybe that for people, you know, some guys, even my friends, like customer who in our group the guys they go to play the bowling ball every day is spending nearly £3000 a month.

33.	they just find the Chinese people or who could speak Chinese

34.	they didn't want to try to, you know, use the language different language like English to communicate with and make friends with the foreign people

35.	comfortable area

36.	They didn't want to try the new thing.

Final Poetry 

people have the same problem with the same problem
Two months
Tired
Group project
Especially the team work
Only me

people have the same problem with the same problem
the other student there not there, but they’re friendly
not school as I imagine
group work is challenging
that man he is form Iran, he actually do a lot
people didn’t work
other Chinese student but they just didn’t come

people have the same problem with the same problem
Big problem
other Chinese student but they just didn’t come
I have to do the job for the two guys jobs
Very tired

people have the same problem with the same problem
I really like the workshop
Make the detail
More communicate with students from different country
Some of the guys even asked me teach them Chinese
Learn language from the Italian and France
The design is the main point 

people have the same problem with the same problem
the guys they go play the bowling ball every day is spending nearly £3,000 a month
just find the Chinese people or who could speak Chinese
didn’t want to try
use the language like English to communicate
make friends
foreign people

Detailing the participants words in this way has allowed me to ‘hear’ the student better. It can be seen that he is unhappy with group dynamics, this is something he had not detailed so much in the previous (unrecorded as data) conversations. A theme running through his discourse is his analysis that ‘people have the same problem with the same problem‘. Despite this seemingly simple take on the ‘problem‘. It can be seen that he finds there is a common thread with his story and possibly that of other students despite this he finds his contemporaries (those  from his own culture and country) at times frustrating preferring to work with other international students. He prefers to try to communicate with other international students so that he can have meaningful exchanges and develop his design skills. The main aim and another theme is his overall focus on his studies over and above all ‘The design is the main point‘. This is unsurprising as the main purpose of coming to study in the UK is to achieve by gaining a good degree that will bring him success as a designer. When looking at his work together in tutorials (undocumented here) he would often speak to me at length about his design process, often I would gently ask him to take a step back so that we could look at his use of language and work on this. This interview and our exchange gave me an awareness of this focus on studying and as such enabled me to then move into how he feels about the wider concept of socialising and recognition of his culture as part of the university community, something that could be of benefit if feeling isolated.

Interviewer: So, what do you think about like for example, if the university every term they offered sort of, you know, like cultural activities sharing food or celebrating your own festivals. I mean, there are a lot of festivals across the world, but I think for example, you know, there’s always the Chinese New Year, Full moon. You know, these are big occasions, aren’t they? And I don’t know. I personally. I don’t know if I’ve ever really seen it advertised as a big event at the university. I think they put posters up. […] Do you think that would be a really nice thing to do and maybe celebrate other cultures? You know, have just have a big event where it’s like everyone comes along. They maybe cook something, they share stories. You know something really sociable like that with games? Do you think that would help? And do you think people would go?

Interviewee: Maybe for me. I will, you know, the holiday in Chinese is totally different now it’s different. Then before now. Now the holiday for people, just for a few days, they didn’t have work to just have a rest for sleep for a whole day with others, you know, because you know, it’s so tired for everyone. They just want to find some time to rest and stay today that they didn’t want to celebrate because you know. Every is also tired.

One theme is that he is ‘tired’ and from my awareness this is because of the habit of studying for long hours (as previously mentioned). He has become worn out and potentially lost interest in the additional social and cultural aspects of what it means to be a part of a learning community in the UK. Is this something that can be facilitated, better? Do students want this social interaction? Is it better to offer better subscribed study support that is just for international students or would this lack inclusivity? As it stands students are offered not only extensive English Language support as well as Academic support yet activities connected to inclusivity within the university community are limited to the student union, where it is for the student to find out about and participate or not. 

Student 2 (Mingxuan, male)

This student came from the original participant MA group workshops. He had also been in the UK for two months at this stage of his studies. He was a quiet thoughtful student in classes with a keen desire to participate when asked to and practice his English skills. He had responded with some valid thoughts on Padlet and he was willing to be interviewed further. Once again the interview was online via Teams, we were limited with time so the interview focused on reflecting on his positive and negative experiences. Once again I have used poetic analysis with the transcription in two stages:

1.	It's a big change and that kind of thing, so that my first question really is, can you tell me about positive experiences you've had?

2.	I think London used very diverse city

3.	I live in Lewisham

4.	there's a lot of community

5.	a lot of different countries like South Asia, East Asia, maybe Europe.

6.	is very diverse and it's very good to learn their culture and this kind of thing.

7.	richness of different places

8.	in my country

9.	Or like more than 90% people came from the same and the city.
Ethnic or something?
So it's a brand new like experience.

10.	there is a festival.
It's an Indian festival is called Diwali

11.	I never heard it before

12.	And there is some events hosted by our accommodation

13.	Expectation will uh, actually it's a little bit negative

14.	there is a Chinese social media.
Uh is called uh Shangshu, which is the Little Red book

15.	students, they post their life on their social media.
They will say, whoa, maybe it's a little bit unsafe here.
Maybe you will lose your phone or something,

16.	So do you think so in China, because a lot of students come from your country, there's a lot of chatter before you get here?

17.	social media help helped me a lot because when I apply for the for my course of, there's a lot of information and from even from the official like account in Chinese social media.

18.	Do you feel that you were prepared for what was going to happen in the first few weeks?

19.	it's very free.
I think it's not like Chinese course.
UM, the teacher will tell you exactly what things are going to be, you know.
Then I think the UAL just give your goal or a general goal to guide you how to do in this week.

20.	before you came, were you given any examples of what a brief would look like or or the way the study culture is anything like that?

21.	Yeah, there's no this kind of thing.
Before I came here.

22.	holistic approach

23.	I wouldn't say it's good or bad, because for now I'm just learning, you know, learning the new approach to absorb observe the knowledges.

24.	For me, I personally not very good at like time management, you know.
So it's a little bit challenging.

I live in Lewisham
there's a lot of community
different countries like South Asia, East Asia, maybe Europe.
Diverse, very good to learn
culture and this kind of thing

I live in Lewisham
in my country,
more than 90% people came from the same and the city.
Ethnic or something?
It’s a brand new experience

I live in Lewisham
There is a festival,
it's an Indian festival is called Diwali
I never heard it before.

I live in Lewisham
actually it's a little bit negative.
There is a Chinese social media
which is the ‘Little Red book’
students, they post their life on their social media.

I live in Lewisham.
They will say, whoa, maybe it's a little bit unsafe here,
maybe you will lose your phone or something.
When I apply for the for my course,
there's a lot of information
even from the official account.

I live in Lewisham
it's very free.
I think it's not like Chinese course.
UAL just give your goal
a general goal to guide you
I wouldn't say it's good or bad.

Here this student was more positive about his experiences and living in Lewisham. He has been exposed to different cultures with the theme here that he is having a ‘new experience‘ that is helping him to feel part of a community despite information gathering prior to arrival he is embracing the new environment. Another theme is of safety which is understandable given that students as young people are often moving to another country far from home.’The Little Red Book’ or ‘Xiaohongshu’ is a popular social media platform similar to Instagram or Pinterest. I had a look at this and could see the appeal, in particular with a generation accustomed to information sharing via social media. A search of the website showed various places were discussions may happen and where students feel comfortable sharing stories and information about life at UAL and in the UK. In terms of his thoughts on study, he like Tom took somewhat of a pragmatic approach in that he is aware that it will not be the same in China and that he is comfortable accepting this as neither ‘good or bad’. He continued to say “For me, I personally not very good at like time management, you know. So it’s a little bit challenging.” In this sense like any student he is reflecting on his ability to focus on his studies.

Reflecting on the Project Findings

https://miro.com/app/board/uXjVNYUGNU0=/

This project went through a few changes as I realised that my initial idea to ask specific questions that were to be listened out for in relation to the actual words spoken in the Radio 4 documentary were maybe too ‘pertinent’ and could be misinterpreted or misunderstood as unacceptable as  part of a listening task. For example, ‘What do you think of the term ‘cash cow’? Could be seen as fairly ‘pointed’ and thus a student could be easily offended. After discussions with my tutor group I realised it would be better to change these and they could be deemed as in fact racist, despite this obviously not being my intention. Later, as participation via Padlet was not so successful deciding on a survey proved to be a useful and in fact backed up some of what had been revealed through the interviews with Tom and Mingxuan. Overall, I did not change too much and stayed within the parameters I had set myself in the Action Plan.

With regard to my Action Plan, as a plan it went more or less as I wanted it to. However, I chose to use several data collection tools which added a complication when analysing the data and may have been too much as I realised each source of data gave me plenty to analyse and consider in response to my question. As I felt time was limited by using various tools the intention was to cover all bases in case one collection tool did not provide enough data to analyse. However I have realised that each data set has in fact provided rich insight and results that gave much to work with to answer my question. I have also learnt that it is possible to rely on one data tool and this will be enough. For example, interviews alone and more of them could have given me further valid stories that would have added to the narrative, rather than different tools which in the end complicated my findings as I tried to connect these different pieces of the jigsaw.

Within that jigsaw, classroom workshops worked well, as I am familiar with the group and they were prepared for the workshop. In that sense conducting action research with a class already known is potentially fraught as on the one hand students are willing to participate so as to please the teacher and, on the other an effective tried and tested reliable lens to look at my own practice. Nevertheless, I was concerned that students would be offended or concerned about the listening task. It was a relief that students were not and on the whole did not appear to be, upset or offended by the Radio 4 documentary. However, I would argue that and as previously mentioned mianzi ‘face’ culture means that it would be unlikely for me to know if students were upset or not. Observing the class reactions to the first class meant that I had the idea other than from appearances some were concentrating on understanding meaning rather than content. However, once engaged in conversation some could easily relate to the experience of students and the sentiments of the Radio 4 piece whilst others were not so keen to give a personal reaction (as expected and perhaps understandably so). As many students were also not willingly add to the Padlet after both workshops it is possible that this was in fact a glaring an indication of mianzi ‘face’ culture and the sessions going well meant it was just another class for the group. Even so, the activities and tasks given, in particular the second session, where the focus was on speaking; did from my observations appear to go well and students who had agreed to be a part of the research were not fazed or as unwilling to add opinion or share ideas.

Speaking to a student who has the confidence, despite any challenges with language, to communicate their thoughts on learning and experiences studying and living in the UK was joyful and inspires me as a teacher and tutor. Too often it is easy to feel jaded or frustrated when teaching Language Development skills. Students are not obliged to attend and so the issue here is motivation and a willingness to improve important useful skills. When there are people in a room who are keen to learn and even more so keen to participate, even in a small way, with a research project this makes it worthwhile and has encouraged development for my teaching practice.

The following summarise final overall findings as recommendations to support Chinese students and as part of an inclusive approach not exclusive to this group as many other international students from other groups could also benefit:

  1. Students from China require pre-course preparation either through examples of course work and briefs to videos before arriving in the UK. Or a pre-sessional course regardless of university offer. Raising  awareness of what is expected from students who will be taught through a holistic approach within art and design education would facilitate orientation to study.
  2. Students from China are given orientation and induction literature and guidance that is in both in Chinese and English with clear expectations detailed regarding improvement and development linguistically as well as creatively. Allowing students to observe how the two are linked and do not stand alone as separate areas of study. 
  3. Students from China seen as a heterogeneous group would and should have better representation through UAL literature, either with a group or forum that allows for the student voice to be heard as individuals and thus part of a learning community.
  4. Staff are trained to have an awareness of how students study in their home country and what this means for the lecturer – student relationship in terms of expectations, delivery on campus and progression.
  5. Staff have training directly from Language Centre tutors linked to English Language Support with methodology and teaching strategies that can raise awareness of how to further improve communication within the lecturer – student relationship.

Finally, there is still much work to be done with and for all international students across UAL  not only those from China. Added to this is further training and support for us as educators and those in a supporting roles. The experiences of international students in my research may not be unique or unexpected. However, as the cohort from China; as well as those from other countries, continues to grow as part of the student body, investment and time will be paramount for educators and students. Continuing conversations and research in order to learn from student experiences can offer relevant and adequate support for international students creating a socially just inclusive teaching and learning space for all.

References

Blythman, M. & Sovic, S. (2009) The International Student Experience Project at UAL: Issues of Engagement for International Students in Art & Design. Available at: https://www.advance-he.ac.uk/knowledge-hub/international-students-experience-project-ual-issues-engagement-international-students. (Accessed 27th November, 2023)

British Council (2024) Teaching English for Academic Purposes. Available at: https://www.teachingenglish.org.uk/professional-development/teachers/knowing-subject/articles/teaching-english-academic-purposes-eap. (Accessed: 22nd November 2023).

Clark, R. & Gieve, S.N. (2006) ‘On the Discursive Construction
of ‘The Chinese Learner’
, Language, Culture and Curriculum’, 19:1, pp. 54-73. Available at: https://doi.org/10.1080/07908310608668754 (Accessed: 6th Nov, 2023).

Chinese on Campus (2022) BBC Radio 4, 16Th February, 11:00 am Available at: https://www.benchu.co.uk (Accessed: 22nd May 2023)

Chu, B (2022) Why are Chinese Students so keen on the UK? Available at: https://www.benchu.co.uk/post/chinesestudentsukunieversities (Accessed: 22nd May 2023)

Diangelo, R. (2018) White Fragility, why it’s so hard for White People to Talk about Racism. Great Britain, Penguin Random House. pp. 1 – 14

Forman, S. (2018) ‘The Grueling, Hyper-Competitive Exams That Decide the Future of Chinese Art Students‘ Available at: https://www.artsy.net/article/artsy-editorial-grueling-hyper-competitive-exams-decide-futures-chinese-art-student (Accessed: 3rd Jan 2024)

Friere, P. (2013) Education and Critical Consciousness (second edition) Bloomsbury Revelations. Chapter 1, pp. 3-18.

Friere, P. (1970) Pedagogy of the Oppressed. Great Britain, Penguin Classics. Chapter 2 and 4, pp. 46 – 49

Guerretaz, A. & Zahler, T. (2017) ‘Black Lives Matter in TESOL: De-Silencing Race in a Second Language Academic Literacy Course‘ TESOL Quarterly, Teaching Issues. Vol. 51, No. 1, (March 2017), pp. 193 – 207

Hong, L. (2020) ‘Art Education in China: Assembly Line for Artisans‘ Available at: https://medium.com/writ340-summer2020/art-education-in-china-assembly-line-for-artisans-876872f4c079 (Accessed: 29th Dec, 2023)

Hu, Hsien Chin. (1944) Anthropologist , Jan. – Mar., 1944, New Series, Vol. 46, No. 1, Part 1 (Jan. – Mar., 1944), pp. 45-64

Luo, Ning and Lau, Chung-Yim. (2020) ‘Community-Based Art Education in China: Practices, Issues and Challenges.’ The international Journal of Art and Design Education.Vol. 39, Issue 2 (May 2020), pp. 445-460. Available at: https://doi.org/10.1111/jade.12287 (Accessed: 27th Nov 2023)

McNiff. J. (2002) Action research for professional development: concise advice for new action researchers. Available at: https://www.jeanmcniff.com/userfiles/file/Publications/Bera09/JMBERA09PracResfinal.pdf (Accessed: 25th Sept 2023)

UAL (2023) Overseas Report UAL Data Summary 22/23. Unpublished Internal Document

UAL (2024) Intercultural and Communication Training. Available at: https://www.arts.ac.uk/study-at-ual/language-centre/intercultural-communication-training. (Accessed: 10th January, 2024)

Ward, A. ( 2011) ‘”Bringing the message forward” Using Poetic Representation to Solve Research Dilemmas’. Qualitative Inquiry, Volume 17, Issue 4 (April 2011), pp. 315-392. Available at: https://doi.org/10.1177/1077800411401198 (Accessed: 4th Jan 2024)

Xiaohongshu.com (2024) Available at: https://www.xiaohongshu.com/explore (Accessed 30th November, 2023)

Final Presentation

ARP 

 

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Thoughts on the Action Research Project (the ARP..because we all love an acronym…)

It’s August. I feel the necessity to ‘DO SOMETHING!’, written in scary capitals to illustrate a sense of this need. Despite the fact that we are on a break I have been dipping into where I can go with the ARP. After all the words ‘Action’ with ‘Research’ surely call for some kind of ‘doing’. I have I confess not been doing very much, it is a break after all! I have none the less so far found some readings and written some notes as ‘doing’ and it will all start to fall in to place.

I am also starting to think about the next academic year as I start to teach alongside completing the PG Cert. I am not feeling positive about any kind of ‘Action’ or ‘Research’. Maybe because there are changes afoot at one of the main buildings were I have been teaching. The Foundation Art and Design at Camberwell College part of Chelsea Camberwell and Wimbledon (or CCW as it is more commonly known, another lovely acronym). I feel efforts made there for the past 6 years or so are now being taken out from under me as the course is due to move out of it’s current home and merged with the Central Saint Martins (CSM, had to get it in!) course moving to another college site across London.

On the positive because I believe this is the way forward professionally it’s too easy to feel negative and despondent . The course is now having a syllabus written for it, with more teachers to be added, the classes to be face to face. This, also as the last year for the course to be at it’s current site feels bitter sweet. Efforts made by me have not gone unnoticed over these years and so I am adding to the syllabus design. This is surely progress and for me to be included in how this is planned and thought about is indeed positive.

Now for the BUT! I do feel a sense that after several years (10 + at this stage for me) of graft at UAL learning a great deal about students learner needs and requirements as their learning landscape shifts that at times despite the rhetoric, policy, strategy, discussion formal and otherwise. In that time and gradually it tends to feel like it’s not so much about people as it is about numbers. Literally. Data sets reign supreme. With this in mind I want to really get to grips with what is going on for international students as they are now bring in the funds more so than ever. As such their investments, and more likely their parent’s investment, whilst part of the global trend for internationalisation in education and the gains made for both parties involved. I do think that many international students in reality don’t always have the best experience. By this I mean that there can be a complicity also by both parties that without careful handling creates a vacuum. I want to look at the vacuum. What is going on?

So,

Action Research IDEAS thus far

Workshop – use my artefact? maybe not instead as part of a workshop I could instead ask learners to provide a multi-modal response using a Padlet on how students view learning English at UAL and how this can be developed?

Create a Padlet for all participants to use actively at the beginning or end of classes (almost as a side project/warmer/wind down)

Interview students – Yes, and (maybe) tutors ?

Possible Questions prompts fo students :

  1. How have you improved your English language skills in the past?
  2. What skills do you think you could improve now?
  3. Are there any ways that you improve your English language skills now
  4. What do you hope to be able to do using the English language this year (at University)?
  5. How will you do this?
  6. What do you think of current translation tools?
  7. Can you see a way to creatively express your use of English?
  8. ?
  9. ?
  10. ?

How can LD tutors facilitate undergraduate Chinese students adapt to a ‘western’ art and design holistic pedagogic approach to study?

Theory – Critical Race Theory )?)/Multi-Modal Pedagogy

MIND MAP IT!

START READING SOMETHING!!

DO SOMETHING!!!

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Artefact Reflection

Currently the majority of overseas students including EU and international students, at UAL number 53% of the student body (UAL Overseas Report, 2023). The term ‘international’ is used as students come as non-UK domicile students via the Tier 4 visa system. Internationalisation has been a part of UK university policy and strategy for a number of years. According to the Department for Education and the Department of International Trade (2019) international students bring “with them new knowledge, cross-cultural understanding and global friendships, enriching the education experience of domestic students.” and “They also bring important revenue to the UK higher education sector and to the UK economy.” (Ibid, 2019). In turn there is motivation from Chinese students to study in the UK as part of an ongoing global trend over several years due in part to the prestige of attaining a degree qualification at leading universities overseas.

For students adapting to the holistic approach primarily used within art and design HE is common. Students are likely to experience a mix of ‘culture shock’ and ‘academic shock’ resulting in an experience of cognitive dissonance or confusion (Hseih, 2012 cited in Zhu & O’Sullivan, 2022). As a teacher of international students my daily classroom interactions with groups or in one-to-one tutorials this is a familiar scenario. My motivation is therefore to explore how the student experience can be improved, develop student workshops and staff training sessions to shine a light on the experience from the perspective of Chinese students. This reflection will discuss the artefact chosen, discuss further my teaching context and how the artefact could be developed alongside inclusive learning theory. Finally, I will give potential action, reflecting on the use and adaptation of the artefact going forward.

The Artefact chosen is in two parts, one a radio piece by journalist Ben Chu “Chinese on Campus” (Radio 4, 2022, 11:00) and second the accompanying text ‘Why are Chinese Students so keen on the UK?’ (Chu, 2022). Both are rich sources to give an insight into the Chinese student experience. As a teacher I am aware of aspects of how students adapt and develop to study on the UK, having a solid knowledge base, teaching methods, strategies and techniques that are well versed over the course of twenty years means within my role as a Language Development (LD) tutor I am able to help a student navigate challenges faced.

“…students in their first year of study are constantly looking for certainty and reassurance, while staff are encouraging ambiguity and risk taking and expecting a tacit knowledge of how the subject is delivered. They rely on their tutors for guidance and for evaluation of the quality of their work.” (Finnigan and Richards 2016:7)

Frequently students ask for clarity when considering a project brief, by breaking this down via analysis of language is helpful. Considering vocabulary acquisition, context and giving access to potential creative output within a brief is helpful. Nevertheless, there is a tendency on the part of the student to have the expectation that specific instructions and guidance will follow in order to achieve a particular grade. Although I am aware of this within interactions, it is pertinent that the resulting potential for a mix of confusion and stress comes with the realisation that as there is a certain ‘freedom’ means some students even consider this ‘freedom’ as not ‘learning’.

As I am often prepared to explain and clarify course requirements I feel there is also a performative nature to this. In that my position as firstly a former TEFL teacher, who learnt a particular pedagogical approach, albeit a creative one, teaching the English language and, secondly like many of my colleagues as a white, middle aged, skilled and knowledgeable teacher with years of experience, there is a tendency to view our students generically as English language learners. Having taught many students from East Asian countries in those years some colleagues having taught in those countries hence there is a similarity with learning styles and perhaps the approach to this generic outlook. As such I am now revaluating this position by considering my whiteness to gain a better understanding of my interactions.

“One of the key points about whiteness as a performatively constituted identity is that those who are implicated in whiteness rarely even realize its existence – let alone their own role in its repeated iteration and re-signification.” (Gillborn 2005:9)

Gillborn (2005) states an important realisation within my positionality. The tendency within my role for ‘repeated iteration’ (not uncommon for many teachers!) is also part of a well-versed script. To develop an Allyship, of which I am consistently keen to do, is to recognise and continue to develop an awareness of the multilingual, multi sociocultural intersectional identities of this group. However, that is not to say that as an LD teacher despite having an awareness of a students’ cultural learning background and cultural capital I do not have empathy, rather thinking with a fresh perspective through the theories of Critical Race Theory is how I can shift my perspective. The Artefact chosen perhaps goes some way to breaking down the unspoken ‘repeated iteration’ that for me exists within English language learning spaces.

Inclusivity I believe is at the heart of my role within the academy. Looking at Critical Race Theory as defined by Delgado & Stefancic (2001:4) to include “economics, history, context, group – and self-interest, and even feelings and the unconscious.” can be a start to encourage staff to be aware of the student experience. Whilst looking specifically at Chinese students as one group could be regarded as potentially ‘othering’. This cohort as a population, which is set to grow in the coming years, should have specific consideration given the ‘difference’ as explained previously in terms of learning styles but also in terms of students as individuals. Given the opportunity students can be guided into a position that limits undue anxiety, stress and confusion. To build on conversations and information exchange in a positive context can only improve the experience for all.

As an LD tutor of nearly 11 years standing at UAL having worked across most colleges supporting students from Pre-Undergraduate to Post-Graduate and within many disciplines and subject areas. I have developed an awareness of the many and varied intersectional identities of students in addition to learning habits and expectations. As one of the largest international overseas group at UAL it could be argued that there is perhaps a certain lack of awareness with Chinese students, by this more specifically in terms of learning habits and student expectations. Students are often seen as quiet and passive unwilling to respond to questions particularly in groups or ask questions preferring to work alone and reluctant to express opinion (Zhu and O’Sullivan, 2022). This is in part due to East Asian ‘face’ culture where part of this sociocultural ‘norm’ is about feeling embarrassed to speak out in front of your peers for fear of making a mistake. In addition to this for students, listening is seen as gaining knowledge and silence as part of respect for the learning and teaching environment. Ongoing discussions with colleagues, lecturers, course leaders and support staff can help us to gain an understanding and a raised awareness of this sociocultural habit along with a learning style unfamiliar to us could be a vital attribute for Language Centre staff.

As many of my colleagues and I have lived and worked in other countries we tend to have an empathy with students in the sense of ‘culture shock’ when adapting to a new way of living, studying and for some working. The Artefact could also go some way to assisting students and staff to gain this awareness by opening up the conversation around student experience. Frimodig states as cited in Finnigan and Richards (2016:12) “International students arrive, but do not automatically connect with a western, and especially Anglo-centric, individualistic intellectual heritage of critical thinking.” The teaching and learning context within my role and that of my colleagues could through this Artefact continue the work that we do as actively engaging with and developing our practice.

At the Language Centre as part of Library and Student Support (LSS) this includes Language Development, Library and Academic Development LSS is actively working towards the Anti-Racism Strategy. As stated it will “Audit and review existing collections and resources and encourage students to suggest resources reflecting their social and cultural backgrounds.” (UAL, 2021). With this in mind the artefact is intended to be used with students and staff. As a resource for student workshops to consider, reflect and discuss adapting to live and studying in the UK and potentially for staff to raise awareness of student experience and how they can relate better to student groups. The Associate Dean of Student Experience at UAL and my line manager were both supportive of the artefact seeing the potential for its use. Both felt it appropriate and apt given the Anti-Racism Strategy which includes decolonising the curriculum.

Presenting the artefact to my peers was helpful and useful with some encouraging feedback in person or written on my blog. Through the coming summer months, I am teaching on sporadic days for drop in tutorials and as such I am not able to experiment with the artefact. I intend to prepare a workshop or session that can be used in the new academic year starting 2024. I would firstly, use the video clip as part of an ‘Introduction to studying in the UK’ with the following text as part of the session or self-study for students to reflect on by bringing their thoughts to a later session. Where possible with colleagues the artefact could be used as part of a staff meeting or within online ‘rapid sharing’ sessions that have been a part of staff development for LSS in the last year or so. There are also ‘Intercultural Communication’ workshops provided by my colleagues, and so it could also be added to these type of training sessions. I hope and anticipate that this artefact would open up a discussions for both staff and students, where I could gain further useful feedback. In turn by allowing students to come forward with their own stories, truths and experiences possibly adding to the current SoN Tell Us About It (2009) archive or even create a specific archive within the Language Centre.

Bibliography

Chinese on Campus (2022) BBC Radio 4, 16Th February, 11:00 am. Available at: https://www.benchu.co.uk (Accessed: 22nd May 2023)

Chu, B (2022) Why are Chinese Students so keen on the UK? Available at: https://www.benchu.co.uk/post/chinesestudentsukunieversities (Accessed: 22nd May 2023)

Delgado, R. and Stefancic, J. (2001) Critical Race Theory: An introduction. NYU Press. Available at: https://www.jstor.org/stable/j.ctt9qg26k (Accessed 8th July 2023)

Finnigan, T. (2009) Shades of Noir, Tell Us About It. Available at: https://shadesofnoir.org.uk/artefacts/tell-us-about-it (Accessed: 24th May 2023)

Frimodig, B. (2016) Cited by Richards, A. and Finnigan, T. (2015) Embedding equality and diversity in the curriculum: an art and design practitioner’s guide, 5.6 Use of English and modes of thinking Higher Education Academy (2015:11-12). Available at: https://www.advance-he.ac.uk/knowledge-hub/embedding-equality-and-diversity-curriculum-discipline-specific-guides (Accessed: 25th May 2023)

Gillborn, D. (2005) Education policy as an act of white supremacy:whiteness, critical race theory and education reform. Journal of Education Policy 2005, Vol 20, Issue 4, 485-505. Published online 2007. Available at: https://doi.org/10.1080/02680930500132346 (Accessed 23rd May 2023)

HM Govt Department for Education  and the Department for International Trade (2019) International Education Strategy global potential, global growth. Available at: www.gov.uk/education (Accessed 8th July 2023)

UAL (2023) Intercultural Communication Workshops. Available at: https://www.arts.ac.uk/study-at-ual/language-centre/intercultural-communication-training (Accessed 23rd May 2023)

UAL (2021) Anti-Racism Strategy. Available at: https://www.arts.ac.uk/about-ual/strategy-and-governance/anti-racism strategy#:~:text=Some%20of%20our%20plans%20are,will%20continue%20to%20do%20so. (Accessed:24th May 2023)

Zhu, H. & O’Sullivan. H. (2022) Shhhh! Chinese students are studying quietly in the UK Innovations in Education and Teaching International 2022, Vol 59, No 3, 275-284. https://doi.org/10.1080/14703297.2020.1813603 (Accessed 21st May 2023)

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Artefact Presentation

Image Capture: Chu (2022)
See attached presentation:
https://artslondon-my.sharepoint.com/:p:/g/personal/joanne_mcvey_arts_ac_uk/EdCwbP29VvFCu_hvvMgHaRsBCC-Hzt8MBYDJoLBZjkRmMw: Artefact Presentation

Chinese students are currently one of, if not the largest group as part of the cohort of international students at UAL. In discussions with lecturers, support staff and colleagues there is perhaps at times a lack of awareness of a student’s cultural habits of learning where according to research by Frimodig cited in Richards and Finnigan (2015:12) “The tutor and East Asian students may share an English vocabulary but not necessarily its exact meaning, intention and underlying expectations.” In choosing an artefact by the journalist Ben Chu “Chinese on Campus” (Radio 4, 2022, 11:00) and the accompanying text ‘Why are Chinese Students so keen on the UK?’ (Chu, 2022) the intention is to open up conversations around inclusivity whilst also looking at language. Frimodig continues “International students arrive, but do not automatically connect with a western, and especially Anglo-centric, individualistic intellectual heritage of critical thinking.” (ibid 2015:12). This Artefact may go some way to addressing some of these important truths for international students.

The artefact chosen is intended to be used for both staff and students as a resource for staff training sessions and student workshops. Currently, within Language Development, where we are actively including Anti-Racism, to include decolonising the curriculum, the strategy states it will “Audit and review existing collections and resources and encourage students to suggest resources reflecting their social and cultural backgrounds.” (UAL, 2021). Despite the potential for the text and/or video to be controversial I still hope and anticipate that it would open up a discussions for both staff and for students, allowing students to come forward with their own stories and experiences adding to the current SoN Tell Us About It (2009) archive. In recognising the challenges faced it could lead to creation of further artefacts from Language Development.

Through the coming summer months, I will not be directly teaching a group of students with taught sessions but as tutorials. However, I would like the opportunity to use it in the new academic year starting 2024. Firstly, with students, potentially as part of an ‘introduction to studying in the UK’. Later and where possible through discussions with both students and colleagues to use as part of a staff training session around that time.

Bibliography:

Chinese on Campus (2022) BBC Radio 4, 16Th February, 11:00 am Available at: https://www.bbc.co.uk/programmes/m0014gbk (Accessed: 22nd May 2023)

Chu, B (2022) Why are Chinese Students so keen on the UK? Available at: https://www.benchu.co.uk/post/chinesestudentsukunieversities (Accessed: 22nd May 2023)

Finnigan, T. (2009) Shades of Noir, Tell Us About It. Available at: https://shadesofnoir.org.uk/artefacts/tell-us-about-it (Accessed: 24th May 2023)

Frimodig, B (2015) Cited by Richards, A. and Finnigan, T. (2015) Embedding equality and diversity in the curriculum: an art and design practitioner’s guide, 5.6 Use of English and modes of thinking Higher Education Academy (2015:11-12). Available at: https://www.advance-he.ac.uk/knowledge-hub/embedding-equality-and-diversity-curriculum-discipline-specific-guides (Accessed: 25th May 2023)

Shades of Noir (2023) Shades of Noir, Tell Us About It. Available at: https://shadesofnoir.org.uk/artefacts/tell-us-about-it (Accessed: 24th May 2023)

UAL (2023) Intercultural Communication Workshops. Available at: https://www.arts.ac.uk/study-at-ual/language-centre/intercultural-communication-training (Accessed 23rd May 2023)

UAL (2021) Anti-Racism Strategy. Available at: https://www.arts.ac.uk/about-ual/strategy-and-governance/anti-racism strategy#:~:text=Some%20of%20our%20plans%20are,will%20continue%20to%20do%20so. (Accessed:24th May 2023)

Feedback from Kasia Idzi

Kasia and I had a good chat prior to the presentations about how we see ourselves now that we have been studying in this unit. As she mentioned she is a second language speaker and so can identify with students who are developing their language and how this can have an impact on their studies. Especially when students come to the library and are looking for guidance, she considers this and how to make sure students can benefit from what the library has to offer. With this in mind her feedback that my Artefact is well thought out in relation to my practice as it is good to connect language within our positionality in terms of Inclusivity and how we interact and encourage students to build confidence with their skills is encouraging. She also added that it was a good idea to concentrate on a one group as a large cohort within the university who may at times be misunderstood or considered as one homogenous group, yet of course are individuals with many facets that include more than one identity. In this sense she helped me to think about this further and how I can consider this as I move forward into the Action Research Project.

Feedback from Jackie Roberts

your artefact is both topical and useful. i like that you start with the statistics. chinese students do equate to a large proportion of the student numbers, and pay high tuition fees, and so we do have a duty to be culturally competent when understanding the learning needs of this population. it’s great that you have referenced your work to give the reader further materials on the topic. SoN Tell Us About It (2009) is particularly useful. i like that you have used various materials, video and radio, and not just the written word. what is also great is that you have seen an area for learning/improvement in your practice, and arguably within the wider teaching environment of ual, and you are looking at ways to address the in-balance by becoming more inclusive in your practice.

in my first job as an accredited psychotherapist, i worked at a human rights foundation, working with people from all over the world who were fleeing persecution from their home countries. we saw lots of chinese clients who had been trafficked for purposes of exploitation. we would have various in-house training sessions and one that stood out for me was by one of the mandarin speaking interpreters, who gave an informal training session in chinese culture. i learned things in that training session that i never would have learned in my psychotherapy training, such as the fact that acts of charity or help are often viewed with suspicion by chinese people, outside of the major cities, and this is relevant in my work as a therapist and counsellor- how can i make it easier for chinese students to ask for help, to feel that it is okay to ask for help, and in fact that it is beneficial to ask for help.

perhaps a similar type of training for staff at ual could be useful? there is also a name pronunciation training at ual, which i greatly enjoyed and thought how useful it is. it shows a certain level of respect, and a desire to understand, to get someone’s name right. it’s great that you are looking at intersectionality and positionality also, and i am looking forward to hearing more as you continue with the artefact

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Race

This short clip is of my local High Street. Living here means I live in one of the most diverse parts of London. I love living here, there is a richness of culture from all over the world. Having lived in the area for the best part of 16 years after living in different parts of London I feel that being a part of this area in particular has opened my eyes to what it truly means to live within a diverse community. I would say Deptford has a unique spirit like no other! As with many parts of London it has gradually been gentrified. This could be called progress and no doubt it has brought this to the neighbourhood. I will not discuss gentrification in any detail as that is a whole other topic and blog post! However, what comes with this in a place like Deptford is a sense that white fragility and white ignorance is an undercurrent. I myself feel this as a white person seeing how the population interacts and lives together on this one street and, whilst there can be tension at times, generally there is a sense of harmony. So, I would say this is how the spirit of a place stays alive holding true to the changes within as worlds collide and people coexist.

Considering that I teach international students I can be aware of the racism my students experience, yet I do not fully and never will fully understand. Yet living here in this little pocket of London I see how people co-exist within one street sharing habits, customs and cultures. In that sense I feel it’s part of how I see myself professionally by trying to bring the sentiments of this into my teaching practice as I strive to work on my Allyship.

Reading review: SoN: Discourse the Power of Language and Communication

Image source: SoN (2018)

Immediately I am drawn to the journal ‘Discourse the Power of Language and Communication’. As a Language Development tutor this journal is a rich resource of material for me, now as a student, and also professionally as teaching material, so it totally floats my boat! Added to this I am already familiar with this particular journal as my respected colleague at the Language Centre, Claire Hiscock has jointly peer reviewed and contributed to the journal. She offers informative insights into our field and, I might add within the team at the Language Centre, so I can relate to her experiences.

‘I want to look at this struggle differently. As an English teacher the Art and Design tutors at my university frequently grumble to me that their international students have ‘problems with grammar’ and that more and ‘better’ grammar should be taught and students work corrected for ‘grammar mistakes’. Over time I have come to believe that this means ‘The students are expressing themselves in ways which I am not familiar, and this makes me uncomfortable.’ It makes me uncomfortable because their language differs so completely from what I’ve always been used to and have been taught to accept without questioning – is what English should be?’ Claire Hiscock (SoN, 2018:21)

I agree with Claire up to a point here, and I have often heard exactly the same, as though students will be able to function better if only they can improve grammar and then all will be solved. Part of learning any language is of course in part about learning grammar, many students who learn English have already learnt a lot of grammar. Our role is not to teach this within the traditions of language learning but to facilitate students with what they already know. We enable them to develop their English language use around the academic skills required to function as well as considering aspects of university life. I would argue however that I have come across tutors (and I have likely previously said this in another blog post) who are through no fault of their own are unaware of what it means to teach and learn a language. I see it that better or more training and even mandatory inclusive practice training could help. It would also empower those who feel unsure of how to manage students with English as an additional language creating a shared space for dialogue that does not skirt around the problems this can cause for both teacher and student.

This entire journal could be used in a variety of ways, as I have mentioned before in other blog posts, any text can be adapted to fit into Language Development sessions dependent on the context in which it is to be used. Where possible when a text is used to support students within their course it can be related to a students’ unit brief. This would be discussed with the course leader or lecturer to find out if it is appropriate. It can also be used as part of a prepared short course. I would be inclined to consider using this journal initially to support reading for research skills, this would involve skimming and scanning a text, note taking and summarising. This then leads to writing skills. I would ask students to find their own article to read, summarise it and bring this into a small group for discussion. Ideally raising a question about the text to bring criticality into the curriculum.

Another option could be to adapt and use a part of the journal as a stand- alone or used to add to a current unit brief. This would be discussed with the course leader or lecturer. The questions posed at the beginning of the journal “1. What do certain words represent in society” etc… (SoN, 2018: 9) could be used as with higher level students as a stand-alone to look at Language in context. A session could include vocabulary acquisition moving onto discussion, research skills and/or Harvard referencing. For lower level students, I would reduce some of the questions adapting these to use more accessible vocabulary as well as take some of the glossary rather than all as a way to look at the vocabulary within specific terminology.

Having taught Academic English classes that run over the course of 6 weeks, choosing a particular article would be appropriate for any one of these courses as a valuable addition to current content. See: https://www.arts.ac.uk/study-at-ual/language-centre/english-language-development-for-ual-students/academic-english-skills

As with all SoN journals the route to decolonising the curriculum is at the forefront of my mind when I consider using this in a teaching context. Key questions posed at the beginning of the journal from ‘1. What do certain words represent in society’ etc… (SoN, 2018: 9) could be used to this end as they raise important valid questions for all and are perhaps more pertinent for a student who is developing language and communication. For example a session with higher level students as a look at language in context through vocabulary acquisition moving onto discussion. For lower level students, I would reduce some of the questions adapting these with more accessible vocabulary as well as taking some of the glossary (rather than all) as a way to look at this language within the specific terminology.

I will in future try and remain resolute advising students to try to use SoN journals as a source for research if it fits in with the work they are doing.

References:

Shades of Noir (2018) Discourse the Power of Language and Communication. Available at: https://shadesofnoir.org.uk/journals/discourse-the-power-of-language-and-communication/ (Accessed 15th June 2023)

Reading Review: A Pedagagoy of Social Justice

Last, but certainly not least, I am appreciative of the thousands of students I have worked with in intergroup educational programs over the years. Students are always the best teachers.” (Hahn Tapper, 2013: 411)

This I feel is where my heart lies as a teacher and so I identify with the sentiment from Hahn Tapper.

This article is inspiring and raises many questions for me within my role and current practice. The teaching pedagogies and approach to developing the courses written about is exciting, progressive and fills me with hope. How do these approaches relate to the many students who come to UAL within the current new world order? Do the ideas fit into the current zeitgeist with the students I teach at UAL? I would argue that they do and that it is possible to adapt some of these ideas.

Given that the groups in this article also come from or identify with parts of the world where there has been war and conflict for many years it is also a wonderful achievement to bring these groups together in this way. It is almost a Utopia for education! This approach is one that could be brought into educational settings across the world. Could or would UAL be one of those brave enough to adopt these?

Another quote that resonates for me is:

Teachers and facilitators are understood to be guiding, rather than leading, students through this process, assisting in steering the experience while not actually piloting it in a top-down, dictatorial manner, always using and reinforcing academic methods of critical thinking along the way.” (Hahn Tapper, 2013: 415)

Considering that many international students bring cultural expectations of what teaching and learning is from their own previous context, which could be similar to the above as ‘top down’. I argue that there can be a tendency for this group to not to be ‘seen’, in that not as intersectional individuals but rather as a group with certain traits that can be misunderstood or misinterpreted due to certain prejudice or an unconscious bias. That said I use the term ‘unconscous bias’ with trepidation after watching the video from one of our sessions with Professor Shirley Tate ‘Whiteliness and institutional racism: Hiding behind unconscious bias’ (CriSHET, Nelson Mandela University, 2018) I now see and feel how this term is potentially outdated and should be looked at by universities. This article and the success of the courses detailed by Hahn Tapper could go some way to address this issue adding to reframing inclusivity.

When he discusses the ideas of a Friere that one of ‘his most important arguments is that students’ identities need to be taken into account in all educational settings’ (Friere, 2006 cited in Hahn Tapper 2013: 414) is in part key thinking to successful inclusivity. ‘They should not be approached as if everyone in the classroom, including the teacher, is starting from the same place in terms of social status and identity.’ (Ibid).

As for how I could use this article in a professional context I am not sure it would resonate within a session for students, rather it could be beneficial for teacher training. The potential to consider ‘The Core Pillars of the Organizations Pedagogy of Social Justice Education’ as detailed in the article would be a good starting point.

Reference:

Hahn Tapper. A.J. (2013) A Pedagogy of Social Justice Education: Social Identity, Theory, Intersectionality and Empowerment. Conflict Resolution Quarterly, Vol 30, no 4, Summer 2013. DOI: 10.1002/crq.21072

Reading Review: Witness: unconscious bias UCU

Firstly, as this video has been made by UCU and as a member of this union the video for me demonstrates one reason why I have supported strike action over the past few years. Equality as part of the 4 fights campaign in the UCU literature is broken down into ‘nationally agreed action to close the gender, ethnicity and pay gaps’. This covers many areas so without giving more detail from the UCU at this time it is a least a call to have an Allyship and call for change.

Secondly, watching this video fills me with a mix of recognition and disappointment. Recognition because I can see how at our university and many others there has been and continues to be a lack of representation within teaching staff and academics in senior positions. Despite policy such as the current Anti-Racism strategy at UAL, which the cynic in me sees as a ‘tick box’ exercise, I would argue this does at least go some way to acknowledge there is a problem. The university has been called out as institutionally racist as per some of the testimonials and interviews in SoN which have highlighted this as well as posts on social media #ualsowhite. As to disappointment this is because it looks as though for academics this is the status quo. Dr Josephine Kwhali says she has been aware of racism since the age of 4, so what has truly changed for her? As a senior academic she is in a position to effect change and so I salute here as with Professor Shirley Anne Tate, these women are inspiring.

At the Language Centre (LC) where we are responsible for teaching the international cohort there are no teachers of colour, the majority of teachers are white middle aged men or women (I of course include myself as part of this group). Those that were people of colour or women have sadly left as they were either made redundant due to departmental restructure or felt as black women unable to use their voice and at times were stereotyped and seen as a ‘trouble maker’ when they spoke up. This is disappointing to say the least. Currently I do not have much optimism that the LC will be able to effectively implement significant change other than to talk about being seen to be doing something. How can we be effective if the staff do not have representation? I believe we should be at the forefront of progressive change and this can happen as discussions have recently opened with centre managers and the Dean. Let’s hope!

Reference:

UCU – University College Union (2016) Witness: unconscious bias. Available at: https://www.youtube.com/watch?v=Y6XDUGPoaFw (Accessed: 21st June, 2023)

Image Source: Higher Education Academy (2016)

Reading Review ‘Retention and attainment in the disciplines: Art and Design’ Finnigan and Richards 2016.

Two things I learnt from the text

I wasn’t expecting to be left to do projects completely on your own. I was expecting more guidance with it being first year and I didn’t know what kind of work they were looking for.” (Yorke and Vaughn 2012, p. 24 cited by Finnigan & Richards, 2016)

This is the issue as highlighted above that I see daily. At UAL it could be argued that even more so on Foundation (FE) courses. Once again from my perspective as a Language Development tutor this is one of the main points some international students express when attending LD classes. Often I am clarifying what is being asked in a project brief, breaking down what students are confused by or unsure of. It is often pertinent with many students from China as there is a tendency for their expectations to be that they will receive specific instructions and guidance to follow to achieve a pass or a particular grade. As a result there can be a mix of stress and confusion with the realisation that there is a certain ‘freedom’ and as such this is not learning, even though the holistic approach that is often used with Art and Design education is meant to open up a student creatively.

The ‘crit’ can be a very intimidating experience for the students, although it is a formative opportunity for them to gain feedback on their work.” (Finnigan & Richards, 2016: 8)

It can be an issue for many English language learners who may struggle with the idea of a ‘crit’. Especially as it can expose their use of language to not only the tutor but also those in the group who are fluent or proficient. I have had several tutorials over the years where students express a lack of confidence and a concern about the ‘crit’ and feel that they are not a good student because it is a challenging experience. Students often do have the linguistic ability but lack confidence, and are capable. It’s more of a case of adapting to this style of assessment and what is expected.

A question

“There is a need to continue to train and support new staff who bring industry experience and their own creative practice but also will be working with large diverse groups of students within the studio.” (Finnigan & Richards, 2016:9)

Although given time constraints within the curriculum and given the fact that many tutors are HPL or fractional staff, what is the university providing to facilitate the current Anti-Racism strategy? Whilst there are progressive steps within this strategy how much of it will be possible to implement? The case studies highlighted progressive steps that have been taken which are encouraging. Given that the Inclusive Practice unit is one of these interventions at UAL, I want to know how can this with ongoing institutional backing be a visible part of staff development on a termly or yearly basis within teaching teams? This is also a question for me as Language Development is included as part of the Equality, diversity and inclusion strategy (EDI).

Reference: Finnigan. T. and Richards. A. (2016) Retention and attainment in the disciplines: Art and Design. Higher Education Academy Transforming Teaching, Inspiring Learning.

Reading Review: SoN around Race

Image Source: SoN (2018)

The interview with Dan Holliday (SoN, Peekaboo we see you : Whiteness, 2018: 48-51) can be used within a specific course such as Academic English Skills (AES). The images alone could be used initially as a starting point without text as a lead into the topic of Anti-Racism with the interview text as follow on for reading skills. Moving students into then producing a poster or other artwork for example, could be relevant to their position as an international student and would also be a good use of this article.

Added to this, the piece by Linda Stuart (SoN, Peekaboo we see you : Whiteness, 2018: 16-21) had an impact and so I would use this to aid discussion and raise awareness with colleagues, depending on the context as it could hopefully bring some interesting discussions. If I’m honest I’m not sure how it would fit into staff training unless it where presented within a context that looked not just at this but other areas concerning Anti-Racism. For example, some of her initial questions at the beginning of the article could perhaps be used within a staff training session framed (as within the journal) around Whiteness. ‘Is it your job to define whiteness and its borders?’, ‘Can whiteness be visible and not be an authority?’. It would have to be a considered and balanced session to look at how staff see themselves as professionals. Given that I have already mentioned that the Language Centre does not in my opinion Represent it could challenge my colleagues by taking a deep dive into how we see ourselves.

Perhaps another way to consider this journal is how we can also share knowledge of resources and materials that look at artists and designers form a less Euro-centric or Western perspective. Many of the Language Centre teaching staff do not come from a creative background or are practicing artists and designers. I have studied Graphic Design although this was many years ago I still have a keen interest in Art and Design. Many of my colleagues come from a mix of disciplines unrelated to the creative industries and still bring a richness of skill and knowledge. However opening up conversations with students and lecturers to share a ‘bank’ of work from creatives around the world could add to our knowledge base. This could mean the standard teaching methods and tools used by the EAP teachers could be further developed to fit into the Art and Design context. In my practice I try to include international artists and designers, often taking clues from briefs set by courses to see if I can find articles or imagery that could be relevant. For me by using say Ai Wei Wei, Kenya Hara, Yayoi Kusama and Yohji Yamamoto as a reference point (inspired in part by briefs though more often from students I might add!) can be a starting point. Even though it could be argued that these are already very well known in a western context by referencing these significant names could be a way to work on the ‘visible whiteness without [too much] authority’.  

Reference:

Shades of Noir (2018) Peekaboo We See You Whiteness (pg 48-51, pg 16-21.) Available at: https://issuu.com/shadesofnoir/docs/peekaboo_we_see_you_whiteness (Accessed: 26th June 2023) 

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Faith

As someone culturally raised a Catholic who does not practice this as a faith, I would say that I am an Atheist, I found looking into the theories and experiences of those with a faith something to reconsider. Faith and religion are not often a subject raised with colleagues or students. In fact if anything it is avoided due to perhaps a lack of knowledge or awareness of a person’s faith or the trope that politics and religion are not areas to be avoided in discussion due to the sensitivity of such topics. Here are are some reflections on three of the following sources:

Image Source: Leadership Foundation for Higher Education (2015)

Is it possible to move beyond the pretence of ‘difference-blindness’?

When Modood (2015) discusses secular states and public religions in the UK I am struck by how through established structures both politically and religiously the effect not just in this country but others across the world who have been colonised (or not) has implications that reach us in our current socio-political climate. The impact this has for me as a teacher of English can be felt as I navigate the history of a hegemonic domination in terms of learning the English language. Bringing a debate to include faith such as this into a teaching and learning space requires fine tuning and may or may not be necessary given the work students are doing and I do wonder is it possible to move beyond the pretence of ‘difference-blindness’?

This could easily be a classroom debate, it is multi-layered when considering the diverse mix of faiths within the student body. The UK establishment now includes all faiths when it is politically appropriate during state occasions and memorials as Modood (2015) suggests further the need for Muslim schools to be funded, bringing Muslims into governance and developing inter-faith relations has also happened perhaps more visibly in the last 10 years or so. However, ‘othering’ people is still part of the issue here in the UK.

It could be argued that as part of the status quo now that we are in a post- Brexit era, recognising more than ever how people from different races and faiths have a variety of cultural habits and traditions beyond simply their religion, which have been ignored or essentialized, means to acknowledge identities that are multicultural is vital for our society and, in the classroom at a UK university as paramount given the diverse cohort.

As Modood (2015 ) expresses when looking at minority identities “most religions require the observance of rules of piety, and Britain is experiencing such practice-based religions re-entering the public space after quite a long period in which such religion has been eroded away or transformed into private belief” (Modood, 2015:9 ). Whilst there is change in the UK within the public sphere and institutions such as universities there is still however much to be done in the name of equality and inclusivity.

Reference:

Modood, T. and Calhoun, C. (2015) Religion in Britain: Challenges for Higher Education Leadership Foundation for Higher Education: London. ISBN 978-1-906627-76-8

Image source: BBC iPlayer (2023)

The Reith Lecture Series on ‘Creed’ by Kwame Anthony Appiah

Listening to the insights, wisdom and knowledge from the philosopher and writer Kwame Anthony Appiah in this lecture entitled ‘Creed’ reminded me of listening to students when we have touched on a person’s background and or religion. Although these conversations have not been within the same intellectual frame such as this lecture, they have opened up a students’ truth. These conversations in connection with the theme of a project from a person’s cultural perspective often touch on a person’s faith as opposed to beliefs.

Kwame talks about how within identities often a person’s faith or religion is not about belief but about habits and community as much as anything else. This one fact I found interesting, as well as many others in the lecture including his association to identity and thoughts on fundamentalism. The idea that faith within a culture runs deeper than what you believe from say the Bible, Quran or Torah and how a person lives and functions within the systems this faith creates means adding a fundamental understanding to how faith is seen throughout the world. Part of this lecture could be used as a listening task to develop skills and generate discussion.

This Reith Lecture also holds a truth for me as someone raised a Catholic, later deciding as a teenager I did not believe in the structures and systems upheld by the Catholic church stopped attending a place of worship or believing in the God of this faith. I am nevertheless still ‘culturally’ a Catholic. In that I still know people who have a strong faith, there are still traditional ceremonies and traditions within my family that I attend (weddings and funerals) and a certain mindset that is a part of me and my family. For this reason despite my lack of belief, I respect and admire those who do have the support and community of a faith. I have seen how the structures offered through ritual, dress, tradition, food and reaching out to those at times of need or otherwise gives a sense of togetherness offering human connection that gives people belonging and purpose.

As with many of the texts and videos watched all could potentially be adapted to fit into my teaching context depending on the work students were doing or as part of say a Pre-sessional summer course that looked at the theme of Identity. For example, part of this lecture could be used as a listening, or writing task to develop these skills whilst also generating discussion around the topic of Faith. This could then lead into some form of creative production, again depending on the design of a syllabus. It would also require some careful consideration and sensitivity depending on the teaching context.

Reference:

‘Creed’, Kwame Anthony Appiah – Mistaken Identities, BBC Radio 4, 22nd October 2016, 12:15.

Image source: SoN (2017)

Spiritual System opposing Internet System? A processed interview with Zhang Ji by Yiming Sun, 2017-10-09

Given that the student is from China this interview resonates for me. The interview is a lovely look at how a student finds inspiration through spirituality whilst also discussing their work and reflects on the creative experience. The questions asked give the student the space to be honest and open about themselves, something I have at times seen students struggle with.

“Q: How do you make sense of yourself as being able to see a different world compared to your peers?

Zhang: Self-identification is a tough thing for me and it always has been. It invloves problems. From time to time, you get people think you are mentally ill, after all it is an excessive work fo the sense, generally speaking. You get lonely. Because a large part of your life is impossible to be expressed to others. You may only write it down and talk to spirits, which annoyed me sometimes.” (Yiming Sun, 2017:54)

The student interviewed clearly has a high level of language ability and fluency, albeit that it may have been helped along with Google translate! Although I am careful not to firmly say this is what has happened, yet I have seen many texts by students that have, and can often see where potentially first language comes in and where this can help explain a cultural context that may be also be expressed here. This is an important part of expression and for me as an English language tutor I do not see this in a negative light. It is also a lovely read so should be celebrated!

However, I am often talking to students who may have less linguistic skill. My aim in the majority of sessions is to give a student confidence to express themselves and if possible as the student has done so eloquently here. Building confidence to express ideas and explain context is part of the learning process so it is also a good example of how as a teacher I can also learn from a student. To move beyond English language learning and how a student sees and produces their work beyond the cultural context and into the realm of the artist helps me facilitate students to describe the process of developing ideas as a project progresses.

Added to the above by bringing this into a lesson it could also represent those who have this same sense of spirituality whether that be culturally or not and so offer representation and recognition for the student and their faith. An article like this also gives me pause for thought when teaching students who have faith and the impact this can have on their work. I also think it shines a light onto how students interact with their context and express a deep insight into their thought processes and creative practice.

Reference:

Yiming Sun (2017) Spiritual System opposing Internet System? A processed interview with Zhang Ji. (pg 52-55). Available: https://shadesofnoir.org.uk/journals/higher-power-religion-faith-spirituality-belief/ [Accessed: 24th May 2023]

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Disability

Finding out more about what it means to be a less abled bodied person through these three sources has given me a sense of how as an able bodied person to have empathy as a human is good, yet perhaps not always enough. On a daily basis there are many people within our working environment that we ‘see’ but yet do not ‘see’. In fact it has also meant that I have looked into my own mental health condition of PTSD and have been made aware that this is in fact categorised as a disability by UAL. Whilst this at least allows me a new voice it also raises questions when I consider mental health issues and disability for staff and students. Here are my reflections on the following articles:

Image Source: UAL

Deaf-accessibility for spoonies: lessons from touring Eve and Mary Are Having Coffee while chronically ill by by Khairani Barokka (Okka)

This article adds to an awareness of the need for those of us able bodied people to firstly have empathy and secondly not to patronise a disabled person. For me in the teaching and learning space being respectful of a person’s truth and calling out a lack of respect and/or a lack of representation is something I feel strongly about.

As the artist states “social model notion of disabled as the opposite of ‘enabled’ rather than ‘unable’, a perspective I think particularly useful psychologically, for myself and I imagine other young, brown, disabled women, told in so many ways that we are not valuable, beautiful, equal.” (Barokka: 388) This brings into sharp focus how a disabled person is perceived. As she describes in her own country of Indonesia there is minimal support for pain management, even though this was accessible in other countries, this in itself is still lacking in other countries she has visited to perform. “This, in turn, leads to inability to seek out healthcare or help, as it was in my case, simply because years of asking and not receiving care had ingrained in me the presupposition that I would not, could not, receive it.” (Barokka: 391). It could no doubt be argued that this is common for many people in her position to experience ignorance and or a lack of recognition and support when as she said herself “pain hides in plain sight” (Barokka: 387).

It is more than admirable that she continued to push for her art despite the physical and psychological effects. This on top of securing funding, organising travel, securing venues as accessible and accommodating must have been exhausting whilst she managed her pain. It is also worth considering how this connects to intersectional and gender issues, she is a chronically ill woman in pain. Aren’t we woman able to manage and tolerate pain? This is where the unseen when misunderstood or assumed to be a certain way can be an extra blow psychologically.

To use this as a resource in my own teaching could be by looking at it from a skills based perspective and how this fits into the students course programme. As with all sources there are many possibilities and ways I can apply it. This text could be useful when thinking about writing a reflective statement or reading skills to summarise a text for example. Alternatively, it could also be used as a research tool to give students inspiration.

http://www.khairanibarokka.com/projects

Reference:

Khairani Barokka (Okka) (2017) Deaf-accessibility for spoonies:
lessons from touring Eve.and.Mary.Are.Having.Coffee while chronically ill, Research in Drama Education: The Journal of Applied Theatre and Performance, 22:3, 387-392, DOI:10.1080/13569783.2017.1324778

Image Source: SoN, 2020

Shades of Noir: 1. A few Words from Lani Parker and 2. IN•VIS•I•BLE DIS•A•BIL•I•TY

I was initially going to choose one article from Shades of Noir to write about but then was drawn to two sections. The first is ‘A Few Words from Lani Parker’ (pp. 114 – 117). As the founder of the Sideways Times podcast she discusses the aim of the podcast ‘to connect theory and practice and contribute to a culture of culture within our movements as a collaborative space’ (Parker, 2020, p. 114). This article looks at how disability is perceived, intersectional racism and ablesim. She details how she is aware of the need to remain ‘vigilant’ as she feels she is seen ‘As a white person born with an impairment…seen as innocent, special and in need of protection’ (Parker, 2020, p. 115). This reminded me of how white people benefit through the sheer fact of the colour of skin as much as anything else. She continues with the hopeful premise that to build cultures of care; to include a better systems of care, but also self care and to embrace all black and white who are fighting for their rights and social justice. She references Villissa Thompson’s piece as ‘seeing disabled black women as a ‘whole’ and not giving up on the trope that disabled people are seen as broken’ (Parker, 2020, p. 117) The issues raised in this article are ones that resonate for me and would be worthy as lesson material opening into critical thinking skills.

Image Source: SoN, 2020

The second is the poem IN•VIS•I•BLE DIS•A•BIL•I•TY (Anonymous, 2020, pp. 220 – 221). It is a touching and moving tribute to the writer’s Aunt, I feel it gives a sense of how life was for her as a disabled person as well as how it is for those who know and love that person. Simply beautiful.

I would use this poem to move into a freer creative style of lesson, to open up a session into a creative space using language. Recently I attended and presented my postcards lesson (from the micro-teach in the previous unit) for a teaching workshop sharing materials and ideas with other art based universities in London who teach EAP. Tutors and lecturers from UAL, the RCA and Goldsmiths attended. One lecturer demonstrated a lesson where text can be used to create poetry by deleting words. A text such as IN•VIS•I•BLE DIS•A•BIL•I•TY (already a poem) could be used in a similar way or for discussion.

To consider poetry for the EAP classroom with my students is an inspiring idea. Only this week I have been asked to take a class for the Foundation Plus at CCW starting in June. I will be giving support sessions based on a project by my colleague Language and Art (see link below). This is an exciting project that I have had a keen interest in, so it will be good to see how it can be used towards developing my teaching practice as well as how students respond.

https://www.arts.ac.uk/study-at-ual/language-centre/language-art-project

References:

Parker, L. (2020) ‘A few words from Lani Parker. Shades of Noir: Disabled People the voice of many (pp. 114- 117) Available at: https://shadesofnoir.org.uk/journals/disabled-people-the-voice-of-the-many (Accessed 20th April, 2023)

Anonymous (2020) Invisible Disability. Shades of Noir: Disabled the voice of many (pp. 200-201) Available at: https://shadesofnoir.org.uk/journals/disabled-people-the-voice-of-the-many (Accessed 21st April, 2023)

Image Source: Vimeo

Christine Sun Kim

What a touching and beautiful film. Watching Christine tell her story and how this connects to her creativity was moving. Seeing that person as a whole and a creative beyond deafness although through her deafness is something that Christine highlights in this film so poignantly. It is often easy for those of us who are able bodied to be completely unaware of how life is for a deaf person and how this shapes a person’s world. We will never be able to understand this. “People who have access to sound naturally own it and have a say in it.”(Kim, 2012).

To use this film in a Language Development session could be with the focus of writing an exhibition review or when looking at the work of an artist. In particular, to think about inspiration, methods, materials and the processes artists use as well as raise awareness of deafness in the arts. I would also recommend that students look into her work especially if it is something they can relate to or find inspiring for a project or otherwise.

From my own teaching thus far; having previously taught deaf students either as part of a group or in a one to one tutorial, I have had a variety of experiences. On one occasion at LCF a BSL signer from City Lit was present, which meant I was able to consider and adapt my practice, mindful of how this would affect the class dynamic and aware of the extra support he would need. The student was from Brazil and was familiar with LIBRAS the Brazilian Sign Language system and not BSL, this presented an extra challenge. As I already ‘grade’ my language for those learning English by speaking as clearly as possible, not too fast and at a natural pace this tended on the whole to work well. He also sat near the front of the class with the signer in an appropriate position.

Despite this there was perhaps unsurprisingly frustration from the student. There was naturally a lot of processing for him meaning as he needed more time he would often ask for clarity several times . This was entirely understandable and in fact I anticipated this so would go over to his table during an activity and help him and the group he was working with. I was keen to makes sure that the group were patient and accommodating by acting as a role model in this manner. I would ask the signer if there was anything he wanted me to do that made it easier for him and offered a one-to-one as opposed to him being exposed in a group setting. I recall at times feeling out of my depth and did not receive training before teaching the student (this was in 2014). I did eventually receive training the following year and even though I didn’t teach a deaf student again for a while, it was however as a professional learning experience one which now I believe (and hope!) I would be better able to manage.

**On a side note I’ve just seen that Christine Sun Kim has an exhibition at Somerset House, which I’m going to try to get to.

https://www.somersethouse.org.uk/whats-on/hyper-functional-ultra-healthy-2023/christine-sun-kim-edges-sign-language

Reference:

Kim, Christine Sun. (2012) Christine Sun Kim, A Selby Film. Available at https://vimeo.com/31083172?login=true (Downloaded: 27 April 2023).

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On a personal note…

This unit is pertinent on many levels and for many of us. For me there are life events that mean I have a strength of feeling and personal connections I thought it worth writing down. It’s not just about how these issues connect to my teaching practice, but also about events that have happened to me and how they have shaped and continue to shape my view on inclusivity in a poignant and meaningful way.

The first is that six months ago my brother in law suddenly died from a fatal stroke, I call him my brother even though I am not married to his brother, he was as good as my brother and I saw him as such. There is a tight bond between the family as they had arrived in the UK from Chile as political refugees from the military coup in 1973. He had fought prejudice and racism all his life and struggled with his deafness. He was a youth and community worker and aware of the importance of social justice. We often had many chats around the dinner table about these issues and more.

The second is on 7th July 2005 I survived the terrorist attack 7/7. I was a passenger on the Kings Cross train where a bomb was detonated killing 26 people. I was extremely lucky in that I was not in a carriage near the explosion and was able to walk off the train physically unhurt. However, after several years, I was diagnosed with PTSD. This had, without me realising, affected every aspect of my daily life including my working life, going to work had many layers to navigate. On that day I was travelling to work as a TEFL teacher at a language school in central London. At that time I had already taught people from many countries, from all backgrounds, races and faiths, as well as some students who were neuro diverse. My outlook was always to be as inclusive as possible due to the nature of teaching and learning another language. Communication is one of the main aims when teaching another language, more often than not this ties in with people who for obvious reasons communicate differently, not only in their first language but also culturally.

The impact of this event changed my life significantly and how I see the world will never be the same. At no time did I feel upset or angry with those who felt the need to engage with the ideology that promotes terrorism and act on it in this way. If anything I felt perplexed by how it had happened and that the UK government and world politic were to blame. I also already had a certain sense of these terrorist events as my mother and relatives come from a Catholic family in Northern Ireland, all have a wide range of opinion and position on the issues that face NI. Some of whom have also been directly affected due to ‘The Troubles’, losing family members and involvement in other incidents over those years. This I would say has had a huge impact on me and our family through it could be claimed as inherited trauma. Although these events and this one in particular have shaped and changed my life it has also taught me to look at and explore my understanding of the meaning of ‘difference’ and what inclusivity means. This I see has at least been a positive. In a sense it has also given me a kind of quest and desire to learn about the importance of what it means to be human and have empathy. To look at unconscious bias and not to ‘other’ people, to move beyond all kinds of racism, ableism, homophobia, transphobia and any kind of prejudice and to seek a person’s truth. What I have also learnt is that PTSD as a mental health condition is having an ‘unseen’ disability, with many layers to it. For example, a person can feel voiceless and unable to communicate for fear of the impact this may have in any given situation and where there may be the potential for a connection to what happened to them.

I am looking forward to this unit and, step into it with trepidation as I navigate these personal experiences through the topics discussed but with an openness to discover more!

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Inclusive Practice

Image Source: McVey (2021)

‘The nice white lady’

Having taught international students for the last 20 years I have learnt much from the opportunities I have had teaching in London as well as in Italy and Brazil. Meeting and speaking to people from all over the world from many faiths, races and some with disabilities has been an enriching experience. I have often been humbled by the tenacity, warmth, humour and knowledge of my students. I have often found there is so much to learn through them as much as I am here to teach them.

Through the years as someone who likes to see myself as an empathetic, open person I have continuously been reminded of how much I have to learn as the ‘nice white lady’. By this I mean my naivety in what it means to be afforded the privilege of someone who has gone through life without facing adversity or prejudice or questioned about who I am, what I want and why within my position in society. In fact the more I have learnt about how people from European and other western white countries through history have dominated the world through centuries of imperialism and colonisation means I intend to continue learning and support the causes that look for change. Of course that is not to say that through history humans from all cultures, races and faiths have always been the good guys, yet the irony of teaching English as another language coming from centuries of this imperialist domination is also not lost on me! How can I change this not only as a teacher but as a human being?

Perhaps by being as much of an ally as possible. Going to marches is something I already actively do, whilst I am not a member of any one particular group I take pictures to post on social media as a way of participating and to have solidarity. I read books and articles that inform me. I have conversations with people about how I see the world. I try to be the ‘nice white lady’ without being the ‘nice white lady’, if that even makes senses! I hope to never stop being curious by listening and learning to people’s stories.

Pre Tasks for Session 1

The main task that had an impact for me was where we were asked to complete profiles based on a photograph. immediately I thought, ‘Well, this is going to test my unconscious bias! And, I’m ok with that’. I actually didn’t mind it and discovering in the seminar that many found it uncomfortable was a slight surprise yet understandable. As humans we all judge by appearance, accent, dress sense and so on. I think knowing some of the faces helped and as we are in a university setting it wasn’t that challenging to hazard a guess at some of unknown faces. In fact it is often something I am challenged with most weeks with students , despite there being a commonality in the student cohort there are also vast often unseen differences and one can never assume or judge when students come from all races, backgrounds and cultures.

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Values and Ethics in Teaching

Three things I learnt:

  1. Policy – climate justice – how can I better use this in my classes with international students?
  2. My cohort of international students. How ethical is it to enrol large cohorts of students who may not be fully prepared to study in the UK? Considering this in terms of language skill and familiarity with the teaching and learning environment, the main group I teach are from China. However, I also teach students from around the world with the main groups coming to Language Development from some of the following countries: Korea, Taiwan, Japan, Thailand. Some of these students also work whilst here and so how is this considered and supported?
  3. Policy – social justice – is it really possible given the monetisation of institutions that those with less opportunity to participate in further and higher education can overcome the challenges this brings when studying. As many in this position are also working, have care duties or other responsibilities outside of study that create challenging barriers to overcome. Has the university considered offering bursaries for international students as well as home students? Not all, although many do, international students come from wealthy backgrounds.

Whilst the above are three stand out take-aways from the session I also learnt the difference between policy, framework, strategy, principle and guidance. Many of the discussions involved looking at the many and various universities policies, frameworks, strategies, principle and guidance. As teachers and those facilitating education I feel we are often left bewildered as to how much of this can be reinterpreted and delivered or facilitated in the spaces where we interact and teach. The session also gave a stark reminder of how within my current role as a Language Development tutor teaching mainly pre-undergraduate students, that despite teaching for 10 years at UAL I feel that my role does not empower me effectively to be able to facilitate many of the above for students. Given the large numbers of students enrolled who do not always have adequate linguistic and literacy skills in order to study at pre-undergraduate or undergraduate level it is unsurprising that my role faces such challenges.

The session also took me back to my own learning experience of FE and HE. After ‘A’ levels, I did a Foundation in Art and Design and then a HND Graphic Design. Coming from a single parent working class family (my Mum was a nurse and then later trained to be a midwife whilst I was doing my A levels) this meant I worked throughout. At that time I was also at the tail end of the grant system in the UK meaning my circumstances meant I could apply for more funds to pay for fees, accommodation and living costs. Nevertheless the challenge of having enough money to support my studies whilst fitting in my coursework was a constant. Remembering those times was a reminder of how difficult it can be for students who may be struggling to study and balance different commitments.

From my perspective, and it could be seen as a pessimistic view, in the last 30 years or so, whilst there has been progress in terms of the values of an institution, little has perhaps changed ethically. As Geilen & van Hausden (2011) highlighted in referring to the interview between Geilen and Sennett ‘the importance of community and collaboration in education’ cannot be understated. However, many of those students enrolled who are part of the international cohort come from a teaching and learning background that ‘prioritizes individual achievement’ (ibid, 2011). I wonder how all of this is considered within current UAL 2022 – 2032 strategy where the international cohort are no longer specifically referred to instead in Guiding Policy 1 it reads as follows:

Our changed curriculum will not just be designed for students, but with them, too. Our students want more choice and more control over the way they learn. And they want a wider curriculum that is representative of culture and identity with insights from non-Western cultures. We will work with them to deliver this and are already doing so.’ (UAL, 2024)

How can this practically work with international students who are from cultures that may be unaccustomed to choosing how they want to be educated and how they learn? Students who are often used to a didactic teaching style, who are used to being given the tools to achieve and pass coursework or exams, who can be under intense pressure to perform from family, who may be embarrassed to speak up in public in case they make a mistake in another language, who are living in a completely new teaching and learning environment with unfamiliar and (for them at times) unquantifiable outcomes. In saying this I do not want to ‘other’ my students but rather learn from them, understand, facilitate, support and guide so that the teaching and learning experience for all is a positive one. As bell hooks said ‘When everyone in the classroom, teacher and students, recognizes that they are responsible for creating a learning community of learning is at its most meaningful and useful’ (hooks, 2010: 11). How can we learn to recognise our responsibilities? How can we foster a learning community as we consolidate the challenges faced navigating through strategy and policy? These questions and more are ones I hope to answer as I discover more about the values and ethics of teaching within art, design and HE.

References:

hooks, b (2010) Teaching Critical Thinking: Practical Wisdom. Routledge, New York. (pp. 7 – 11).

Geilen & van Hausden (2011) A Plea for Communalist Teaching: Summary

UAL (2024). Guiding Policy 1 Our strategy 2022 – 2023. Available at: https://www.arts.ac.uk/about-ual/strategy-and-governance/strategy/guiding-policy-1 (Accessed: 2nd March, 2023)

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